Tag Archives: Michael Behe

Which Part of Evolution Are We Talking About?

Post Author: Bill Pratt

I have followed the intelligent design (ID) movement for several years now and there is an error that I’ve seen opponents of ID make over and over.

The error is confusing the idea of common descent with the idea of random mutation and natural selection.

Common descent refers to the idea that all animal life is related, that if we trace back each living animal’s ancestry, we would find common ancestors.  If every animal could trace back its family history through ancestor.com, we would all find that we came from the same great, great, great (insert great thousands or millions of times) grandparents.  Some of us are closer relatives than others but we are all related if we go back far enough in history.  The idea of common descent can be supported by evidence from the fossil record and by comparing the DNA sequences of different kinds of animals.

The idea of random mutation and natural selection attempts to explain how animals have changed over time into all the diverse species we see today and in the fossil record.  Every time an animal reproduces, there is a chance for a genetic mutation occurring in the process.  If the mutation that the offspring inherits is helpful to its survival until it, too, can reproduce, well then the mutation is passed on to the next generation, and so on.

In this way, the genetic code is altered, and if enough of these mutations occur over time, you get a new species of animal.  The empirical evidence for this mechanism only demonstrates very small, and in many ways, trivial instances of change (e.g., finch beaks, peppered moths, antibiotic resistance, fruit fly mutations).  There is no empirical evidence of large scale evolution due to random mutation and natural selection (see Michael Behe’s The Edge of Evolution and my recent post on this topic).

Which idea does ID challenge?  Common descent or the mechanism of random mutation and natural selection?

ID theory almost exclusively addresses the mechanism of random mutation and natural selection, not common descent.  ID challenges the idea that complex, specified biological systems can develop through random mutation and natural selection.  Regardless of this fact, time and again, opponents of ID throw evidence of common descent at ID proponents, only revealing their ignorance of ID.  Just recently on this blog, as I was discussing the lack of empirical evidence for random mutation and natural selection, I was treated to commenters’ arguments again for common descent; the error seems pervasive.

It is time that we understand the difference between these two ideas.  I would love to hear good arguments against ID theory, but first ID opponents actually need to do some reading and try to understand what they are opposing.  Almost 9 times out 10, when I read opponents of ID, they badly  misunderstand the theory.  If anyone can point me to actual ID opponents who understand ID, I would much appreciate it.

Is Darwinian Evolution Falsifiable?

Post Author: Bill Pratt

I have long suspected that it is not.  I was listening to another Unbelievable? podcast the other day which featured a debate between ID proponent Michael Behe and ID opponent Keith Fox – both are biochemists.  During the discussion Behe talked about the longest running lab experiment to test the effects of Darwinian evolution on E. coli.  Professor Richard Lenski has been growing trillions of E. coli over more than a decade and he has produced tens of thousands of generations.

According to Behe, the net effect of natural selection and random mutation on the E. coli has been mostly to break biological systems that were already in place.  No new complex systems have been formed by Darwinian evolution in the experiment.

Keith Fox agreed with Behe’s assessment of the experiment, but claimed that it did not prove anything about the limits of Darwinian evolution to produce complex new biological systems (which is a central claim of Darwinists).  Behe asked Fox, “If this experiment doesn’t prove anything about Darwinian evolution, then what kind of lab experiment could falsify Darwinian evolution?”  Fox’s answer: none.

According to Fox, lab experiments can never replicate the natural selection pressures that E. coli or any other organism face in the natural world.  These pressures can not be simulated in a lab.  It seems that the mechanisms of random mutation and natural selection must be assumed – they cannot be falsified by experimental biology.

What we have here is an unfalsifiable theory.  No matter what experiments are run to test Darwinian evolution, the results can never, according to Fox, disprove its ability to generate new biological systems.  Aren’t scientific theories supposed to be falsifiable?  Am I missing something?

Can Science Test for the Supernatural?

Post Author: Bill Pratt

Christians believe that a supernatural being can be reasoned to by working backward from effect to cause.  We observe ourselves and we observe the world around us (those are the effects) and we reason that a supernatural cause is the best explanation for the things we observe.  This is how almost all arguments for God’s existence work.

Science can shed additional light on what we observe in the world around us, so in that sense science can be employed in arguments for God’s existence.  For example, science seems to have shown that the universe had a beginning and that the physical laws and constants that govern the universe are fine tuned for advanced life.  Both of these scientific finds are often used in arguments for God’s existence.

Those who hold a naturalistic worldview (the natural world is all that exists) seem to be divided on this subject.  Some naturalists deny that science can ever be used to test the existence of God and others affirm that science can test for the supernatural and that those tests have all turned out negative.  Still others, like evolutionary scientist Donald Prothero, appear to hold both views at the same time.  Consider the quotes below from Prothero’s book Evolution.

Prothero first suggests that scientists “cannot consider supernatural events in their hypotheses.”  Why? Because “once you introduce the supernatural to a scientific hypothesis, there is no way to falsify or test it.”  He adds that scientists are not allowed to consider God or miracles (i.e., the supernatural) because they are “completely untestable and outside the realm of science.”  All right, it seems that Prothero is firmly in the camp of those who say that science cannot say anything about the supernatural.

But in the very next paragraph in his book, he completely reverses course.  Prothero explains, “In fact, there have been many scientific tests of supernatural and paranormal explanations of things, including parapsychology, ESP, divination, prophecy, and astrology.  All of these non-scientific ideas have been falsified when subjected to the scrutiny of scientific investigation. . . . Every time the supernatural has been investigated by scientific methods, it has failed the test.”

Huh??  Is your head spinning like mine?  Prothero first claims that science cannot test the supernatural and then he says that science has tested the supernatural.  Which is it?  It can’t be both.

I am not pointing this out to poke fun at Prothero, but because I see some skeptics making this mistake over and over again.  They want to desperately cling to the claim that science can say nothing about the existence of God (so that they can remove science as a tool in the Christian’s evidential toolbox), but they also desperately want to tell people how science has shown that God doesn’t exist (they retain science as a tool for skeptics to nullify the supernatural).  Unfortunately, holding both of these positions at the same time is flatly contradictory.  The skeptic must choose one or the other. Either science can test for the supernatural or it cannot.

I have seen this same mistake made in the intelligent design/evolution debate.  Evolutionists will claim that Michael Behe’s idea of irreducible complexity is non-scientific or scientifically untestable, but these same evolutionists will then produce scientific research they claim scientifically disproves irreducible complexity!  If it’s not scientifically testable, then how are they producing research which scientifically disproves it?

If you’re a Christian talking to a scientific skeptic, watch out for this skeptical two-step.  If you’re a scientific skeptic or naturalist, make up your mind which it is, because you are really confusing me.

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