Tag Archives: Theology

Salvation

Can I Be Saved By a Simple Prayer?

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The Bible unequivocally teaches that faith in God is what saves.  So the question before us is whether speaking a “sinner’s prayer” constitutes saving faith.

All people possess intellect, will, and emotions – the ability to think, choose, and feel.  When the Bible refers to faith, it seems to teach that faith involves all aspects of a person.  In other words, a person’s intellect, will, and emotions must all be involved for faith to be salvific.

Let’s look at intellect first.  Based on the NT, there seem to be six propositions that a person must intellectually believe to be saved:

  1. Existence of God
  2. Necessity of Grace
  3. Human Sinfulness
  4. Christ’s Deity
  5. Christ’s Atoning Death
  6. Christ’s Bodily Resurrection

Each of these doctrines must be intellectually held by a person to be saved.  But believing in these truths with the intellect is not enough.

Billy Graham once said:

The word believe means more than just intellectual faith, because the Bible says, ‘The devils also believe.’  The devil is a fundamentalist, and he is orthodox.  He believes in Christ.  He believes in the Bible.   Intellectually, he believes in the dogma.  He believes in the creeds.  But the devil has never been saved and he is not going to heaven.  You may be able to recite theology, but I tell you that is not enough.

Saving faith also encompasses the will and emotions.  The NT seems to teach at least six ways that our will and emotions must be involved in our faith.

First, true faith involves trust in God.  Trust is the confident expectation that God will do what he says he will do.  Trusting God involves an act of the will that is beyond mere intellectual assent.

Second, true faith involves the willingness to fully commit ourselves to Christ as the means of delivering us.  Saving faith involves a true commitment to the gospel.

Third, true faith involves our obeying God’s command to believe in His Son.  If we have saving faith, we will obey God’s command to believe in His Son.  If we truly understand who God is and what He has done for us, our intellectual knowledge is accompanied by obedience to God’s command to turn to Him.   The demons do not obey the gospel and have forever turned their back on God.  Though they know who God is, they disobey Him.  Likewise, unsaved people have no will to obey God.

Fourth, true faith involves love of God, which is the greatest command.  “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matt. 22:37).  You cannot have a saving relationship with God unless you love Him.  Love of God is willing the ultimate good.  God is the ultimate good. This is not merely a feeling of warmth toward God, but a robust passion and desire for Him that manifests in all our actions.

Fifth, true faith involves childlike trust entailing humility.  There is no room for arrogance in saving faith.  Demons exhibit no humility toward God, whereas believers realize that humility is the only reasonable response because God is completely responsible for their salvation.  Dr. Gary Inrig explained humility this way:

If I try to make myself as small as I can, I’ll never become humble. Humility comes when I stand as tall as I can, and look at all of my strengths, and the reality about me, but I put myself alongside Jesus Christ. And it’s there, when I humble myself before Him, and realize the awesomeness of who he is, and I accept God’s estimate of myself, and I stop being fooled about myself, and I stop being impressed with myself, that I begin to learn humility.

Sixth, true faith involves repentance.  Faith implies the kind of commitment to and trust in Christ that will make an actual change in one’s life.  True repentance is a real change of mind about our sin and about who Christ is – our Savior.  Repentance is life-altering as well.  Therefore, faith and repentance are inseparable in the same way that the command to “come here” cannot be fulfilled without “leaving there.”  True faith and repentance, regarding one’s salvation, involve embracing right and rejecting wrong – one cannot be exercised without the other.

So, is a simple prayer enough to save?  If that simple prayer is being spoken by a person whose faith is intellectual, trusting, committed, obedient, loving, humble, and repentant, then the answer is “yes.”  If not, then that prayer may be a significant step, but until the person has truly applied all of his personhood to his faith, it has not saved him.

Free Will, Philosophy, Theology

Can God Be Sovereign and Man Be Free at the Same Time?

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Post Author: Bill Pratt 

Yes.  There is absolutely nothing contradictory about an infinite God being in control of every little electron in the universe, but creating creatures in that same universe who have a special power of free will.  God can accomplish everything he wants to accomplish in human affairs through human free will.

While he commands volcanoes to erupt and water to flow as inanimate objects, he commands humans as free creatures.  He works in coordination with human freedom, not without it or against it.

Philosophers refer to this as primary and secondary causation.  God is the primary cause, and he uses the secondary cause of human free will to accomplish his purposes.

It’s ironic to me that some of my 5-point Calvinist friends say that allowing man to choose takes away from the glory of God.

The reality is that claiming God cannot create free creatures and still bring his plans to fruition is really the position that takes away from God’s glory.

Smoke that in your theological pipe for a minute.

Mormonism, Theology, Trinity

Why Is the Trinity Important?

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Post Author: Bill Pratt 

Because it is the best synthesis of all biblical data on the nature of God.  All other views deny or ignore major swaths of Scripture.

For example, on one of our blog posts, there is a thread where Darrell presented numerous passages to a Mormon about the oneness and unity of God.  Instead of dealing with these passages the Mormon writer chose to ignore the passages and continuously point out other passages in the Bible that stress the plurality of God.

In Mormon theology, there are countless gods, and all human beings may one day become gods themselves.  So, of course, Mormons have to dodge and duck all of the passages in the Bible that speak on the oneness of God.  They ignore biblical data in order to accommodate their theology.  Their theology is more important than the data in the Bible.

The Trinity realizes a unity and plurality in God that makes sense of all the biblical data.  There are three persons (plurality) in one nature (unity).

All of the passages that emphasize the divinity of the Father, Son, and Holy Spirit are recognized.  All of the passages that recognize the unity of God are recognized.  Both of these truths are held, and neither is denied.

Is your theology more important than what the Bible actually says?

Theology

Can Theology Teach Us Anything Useful?

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Post Author: Bill Pratt 

Many Christians cringe in horror when they hear the word theology.  They think of complex and boring doctrines that just don’t matter to the average Christian.  After all, they think, I have the Bible and that’s all I need.

But what is theology?  Theology, in its simplest meaning, is a rational discourse about God.  Theology covers a broad range of topics: the Bible, creation, sin, salvation, end times, the church, and the attributes of God.

That last topic, the study of the attributes of God, is known as theology proper.  But why bother studying theology?

There are several good reasons why we should study carefully the attributes of God.  First, as A. W. Tozer once wrote, “What comes into our minds when we think about God is the most important thing about us.”  According to Tozer, “No people has ever risen above its religion.”

Second, “The mightiest thought the mind can entertain is the thought of God.”  Since God is the ultimate being in existence, then our concept of Him will necessarily be the highest conception of anything we can conceive of.  Sh0uldn’t we get this conception right?

Third, “There is scarcely an error in doctrine that cannot be traced back to false beliefs about God.”  Every heretical offshoot of Christianity is characterized by incorrect conceptions of God.  It always starts there.

Fourth, “Until a man sees a vision of God high and lifted up, he cannot understand the gospel.”  Why is that?  Because the gospel proclaims that Jesus had to die to reconcile us to God.  The reasons Jesus had to die are God’s total moral perfection, holiness, and justice.  If you do not understand these things about God, then the atoning death of Jesus makes no sense.

Fifth, we cannot recognize false gods until we know the true God.  There are numerous religious groups out there claiming to be Christian or claiming to be compatible with Christianity.  How can you tell which are and which are not?  You must understand who the God of the Bible really is, and that is what theology teaches you.

Sixth, and finally, you will never find ultimate satisfaction in anything less than the Ultimate, who is God.

For all of these reasons, I commend the study of theology to you.  If you truly want to know God, then what are you waiting for?

Free Will, Philosophy, Theology

Does Man Have Free Will?

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Post Author: Bill Pratt 

Let’s define free will first.  I define free will as the human ability to make contrary choices or decide between multiple options.  Free will is the power of self-determination.  It gives human beings the power to make real moral decisions.

Some Christians deny that humans have free will because they say it diminishes God’s sovereignty.  If humans have the ability to choose, then God cannot be in control of human choices, they argue.  But this is just not so.

God could have created humans with the power of free will, and also have known from the beginning of time exactly what humans would do with their free choices, because everything that humans will do pre-existed in the mind of God “before” it was actualized by God.  God wrote us in as characters in a cosmic drama, but as characters who make real choices.  We are not rocks or robots, but people with free will.

Since God is the cause of free will in humans, then he absolutely has complete control over it in the sense that nothing has happened or will ever happen without his knowledge and determination.  God knowingly determines and determinedly knows every choice we will ever make.  Does this take away free will?

No.  Throughout church history, the majority view has been that God is sovereign over everything and that man is free.  During the Reformation, some of the reformers took the position that man cannot be free because it necessarily follows that God is not sovereign, but as we’ve seen, that is not true.  God is still in control, even with free creatures wandering around.  Even today, most Christians still hold that man has free will.

How exactly does God have control over everything, but humans possess free will?  Bottom line: we don’t know exactly how this works because we are dealing with a being, God, who exists outside of time and space.  God’s interactions with humans will necessarily remain mysterious, but the Bible clearly teaches both the sovereignty of God and man’s free will.  A sound Christian theology will retain both of these teachings.

Evil, Pain, and Suffering, Free Will, Philosophy, Theology

Who or What Is the Cause of Moral Evil?

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Post Author: Bill Pratt

In a previous post, we showed that God is not the direct cause of moral evil.  But if God is not the cause, then who is?

Christians answer that free creatures are the direct cause of moral evil.  How does this work?  God gave human beings the power of free will.  Free will is defined as self-determinism.  It is the ability to make choices that are not forced by an external state or condition.

Free will is a good power that God gave human beings.  Nobody marches against free will.  In fact, to argue against free will is to use free will!  Every one of us is happy that God has given us this power.  It was supposedly Socrates who said, “It is better to be a human being dissatisfied than a pig satisfied.”

But there was a price to be paid for giving finite creatures free will.  By giving us this power, God introduced the possibility that we would abuse or misuse this good power.  According to Christianity, that is exactly what happened.  When given the choice to love God or to reject God, humans rejected him.  This is known as theFall.  Ever since the Fall, humans have been actualizing moral evil upon themselves and one another.  Every person who searches his heart for even a moment realizes that they are tinged or stained with evil.  We think evil thoughts and we often act on those evil thoughts.

God is responsible for creating the possibility of evil, but free creatures are responsible for making it actual.

One final note.  Many people, when they hear this argument, blame God for giving humans free will.  They argue that he could have done better.  I’ve noticed, however, that the very people who blame God for allowing evil to exist refuse to relinquish their own free will in order to make the world a better place.  The truth is, almost every person would rather live in this world which contains both good and evil than live in a world where they aren’t free.  Until the critic of God agrees to be the first to give up his free will, his protests ring hollow.