Tag Archives: Religion

Jesus as God, Jesus Christ, Theology

Did Jesus Claim to be God? Part 7

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Post Author: Bill Pratt 

There are at least six ways that Jesus claimed to be God.  The sixth way is that Jesus Claimed to Be God by Requesting Prayer in His Name. Again, I will draw heavily from Norman Geisler’s Volume 2 of his Systematic Theology series.

Nobody before Jesus, among Hebrew prophets, ever insisted that people pray in his name.  But that would all change when Jesus entered the scene in ancient Judea and Galilee.

Jesus not only asked people to believe in Him and obey His commandments, but He also asked them to pray in His name: “And I will do whatever you ask in my name.… You may ask me for anything in my name, and I will do it” (John 14:13–14). “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you” (John 15:7). Jesus even insisted, “No one comes to the Father except through me” (John 14:6).

The disciples responded by doing just what Jesus told them.

The disciples not only prayed in Jesus’ name (1 Cor. 5:4) but also prayed to Christ (Acts 7:59). Jesus certainly intended that His name be invoked both before God and as God in prayer.

This ends the series of evidences for Jesus claiming both directly and indirectly to be God.  We have yet to cover all of the words of his apostles about his deity.  That will follow in another series of posts.

But before going there, it is fitting to end this series with some words from C. S. Lewis about Jesus’ deity.

Among these Jews there suddenly turns up a man who goes about talking as if He was God.  He claims to forgive sins.  He says He has always existed.  He says He is coming to judge the world at the end of time.  Now let us get this clear.  Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it.  But this man, since He was a Jew, could not mean that kind of God.  God, in their language, meant the Being outside the world Who made it and was infinitely different from anything else.  And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.

You either believe Jesus or you don’t, but please don’t think that you don’t have to make a choice about him.  If he really is God, then you owe him your very life.

Books of the Bible, Theology

Are There Things God Does Not Know?

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Post Author: Bill Pratt 

Christians believe that God is omniscient, which means that God knows everything—past, present, and future.  In addition, he knows the actual and the possible; only the impossible (the contradictory) is unknown to God, as the logically contradictory is unknowable to anyone.

But there are passages in the Bible that seem to indicate that God is ignorant of certain facts and that he needs to discover them.  One of the best examples is in Gen. 18:20-33, where Abraham bargains with God to save people in Sodom.  God says that he “will go down and see if what they have done is as bad as the outcry that has reached [him]” (Gen. 18:21).  If this verse is taken in a strictly literal sense, it indicates that God does not know how bad is Sodom without first visiting himself.

So how do we deal with passages like this?  The answer is that we must always interpret any passage in light of all the other texts in the Bible.  They must all integrate together and they cannot contradict each other.

Reading the rest of the Bible, we discover a multitude of verses that speak of God’s unlimited knowledge.  Consider Job 37:16, which says,  “Do you know how the clouds hang poised, those wonders of him who is perfect in knowledge?”  In Ps. 139, David speaks of God’s knowing everything about him, even his words before he speaks them.  In Psalm 147, the writer proclaims that God’s “understanding has not limit.”

God announces things to men before they ever occur (Is. 42:9).  Jesus teaches that God knows every person’s needs before they ever ask (Matt. 6:8).  Every hair on your head is numbered (Matt. 10:30).  Paul proclaims the “depth of the riches of the wisdom and knowledge of God” (Rom. 11:33).  The writer of Hebrews reminds us that “nothing in all creation is hidden from God’s sight” (Heb. 4:13).

There is a strong theme of God’s unlimited knowledge running throughout the Bible.  So, if we understand the Genesis 18 passage to be teaching that God does not know what is happening in Sodom, we run head-long into contradiction.  How can the God who knows every hair on every person’s head not know what’s going on in Sodom?

The answer is fairly simple.  Students of the Bible have traditionally understood passages like Genesis 18 to be anthropomorphic in nature.  This means that the passage is written from a human perspective, rather than a divine perspective.  God already knows how many wicked people are in Sodom, but he wants to teach Abraham something about the wickedness of the people.  God must speak to human beings in terms they can understand, so he sometimes asks questions and expresses uncertainty to elicit appropriate human responses.

Recognizing anthropomorphisms in the Bible is extremely important.  The person who claims that passages like Genesis 18 must be taken literally is knocking an infinite God down to a finite creature.  In addition, once you deny the presence of anthropomorphic language in the Bible, you must admit that God has wings, arms, and eyes; that he repents and forgets things.  The list could go on.  The Bible, like any other literature, employs figurative and metaphorical language.  Failure to recognize this leads a reader into all kinds of serious problems.

Jesus as God, Jesus Christ, Theology

Did Jesus Claim to be God? Part 6

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Post Author: Bill Pratt 

There are at least six ways that Jesus claimed to be God.  The fifth way is that Jesus Claimed to Have Equal Authority with God. Again, I will draw heavily from Norman Geisler’s Volume 2 of his Systematic Theology series.

In the New Testament, Jesus places his words on an equal footing with God’s.  Following are several examples:

“You have heard that it was said to the people long ago … But I tell you” (Matt. 5:21–22) is repeated over and over again. “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations” (Matt. 28:18–19). God had given the Ten Commandments to Moses, but Jesus said, “A new commandment I give you: Love one another” (John 13:34). Jesus promised, “Until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law” (Matt. 5:18), while later Jesus said of His words, “Heaven and earth will pass away, but my words will never pass away” (Matt. 24:35). Speaking of those who reject Him, Jesus confirmed, “That very word which I spoke will condemn him at the last day” (John 12:48).

Taken as a whole, there is no question that Jesus  understood his own words to have authority equal to the words spoken by God in the Old Testament.

Put yourselves in the place of the people who heard Jesus speak these words in first century Palestine.  It was shocking and inconceivable for  a Jew to say these things.  Think of all the times that Jesus’ opponents tried to kill him before they finally succeeded.  This mere man, in their mind, continuously equated himself with God, in a way that had no precedent.

You may not believe Jesus is God, but you should be able to understand why his followers and his opponents thought that he was claiming to be.

There is one more line of evidence in this series to consider.  Stay tuned…

Morality, Philosophy

Waterboarding: Does the End Justify the Means?

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Recently, in the news, there has been much discussion of the interrogation technique known as waterboarding.  This technique simulates drowning and some have called it torture.

But most of the discussions I’ve seen on this topic do not debate whether waterboarding is torture or not, but instead debate whether waterboarding of certain terrorists was successful in obtaining key intelligence that foiled terrorist operations.  In other words, did waterboarding work to extract vital information?

I am deeply troubled by this line of questioning because it clearly misses the point.  Whether waterboarding works or not is hardly the issue, especially if you are a Christian.  If you say that waterboarding is acceptable because it generates crucial intelligence, then you are claiming that the end (gathering intelligence) justifies the means (waterboarding).

There are two major categories of ethical systems: deontological (duty-centered) and teleological (end-centered).  Christian ethics are deontological.  Utilitarianism is a form of teleological ethics.

Christians believe that the end does not justify the means (utilitarianism).  We believe that certain actions are morally wrong, and therefore we avoid them; we believe that certain actions are morally right and we have a duty to fulfill them.  The results of an action do not determine whether it is moral or not.  If waterboarding is truly torture, and we as Christians believe torture is wrong, then it does not matter what results it obtains!  It is still wrong.

I am not going to comment on whether waterboarding is torture, as I have not given it enough thought, but that is the key question that Christians ought to be asking.  We should not be talking about whether the results of waterboarding were successful or not.  That is a clearly non-Christian view of ethics that needs to be avoided by all of us in this debate.

Atheism, Evolution

How Does Atheistic Darwinism Explain the Origin of Language?

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Post Author: Bill Pratt

Not very well, unless you believe that fairy tales from evolution’s past count as evidence.  This excerpt comes from A. N. Wilson in a recent article he wrote for the New Statesman.

The phenomenon of language alone should give us pause. A materialist Darwinian was having dinner with me a few years ago and we laughingly alluded to how, as years go by, one forgets names. Eager, as committed Darwinians often are, to testify on any occasion, my friend asserted: “It is because when we were simply anthropoid apes, there was no need to distinguish between one another by giving names.”

This credal confession struck me as just as superstitious as believing in the historicity of Noah’s Ark. More so, really.

Do materialists really think that language just “evolved”, like finches’ beaks, or have they simply never thought about the matter rationally? Where’s the evidence? How could it come about that human beings all agreed that particular grunts carried particular connotations? How could it have come about that groups of anthropoid apes developed the amazing morphological complexity of a single sentence, let alone the whole grammatical mystery which has engaged Chomsky and others in our lifetime and linguists for time out of mind? No, the existence of language is one of the many phenomena – of which love and music are the two strongest – which suggest that human beings are very much more than collections of meat.

Well put, I think.

Theology

Can Theology Teach Us Anything Useful?

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Post Author: Bill Pratt 

Many Christians cringe in horror when they hear the word theology.  They think of complex and boring doctrines that just don’t matter to the average Christian.  After all, they think, I have the Bible and that’s all I need.

But what is theology?  Theology, in its simplest meaning, is a rational discourse about God.  Theology covers a broad range of topics: the Bible, creation, sin, salvation, end times, the church, and the attributes of God.

That last topic, the study of the attributes of God, is known as theology proper.  But why bother studying theology?

There are several good reasons why we should study carefully the attributes of God.  First, as A. W. Tozer once wrote, “What comes into our minds when we think about God is the most important thing about us.”  According to Tozer, “No people has ever risen above its religion.”

Second, “The mightiest thought the mind can entertain is the thought of God.”  Since God is the ultimate being in existence, then our concept of Him will necessarily be the highest conception of anything we can conceive of.  Sh0uldn’t we get this conception right?

Third, “There is scarcely an error in doctrine that cannot be traced back to false beliefs about God.”  Every heretical offshoot of Christianity is characterized by incorrect conceptions of God.  It always starts there.

Fourth, “Until a man sees a vision of God high and lifted up, he cannot understand the gospel.”  Why is that?  Because the gospel proclaims that Jesus had to die to reconcile us to God.  The reasons Jesus had to die are God’s total moral perfection, holiness, and justice.  If you do not understand these things about God, then the atoning death of Jesus makes no sense.

Fifth, we cannot recognize false gods until we know the true God.  There are numerous religious groups out there claiming to be Christian or claiming to be compatible with Christianity.  How can you tell which are and which are not?  You must understand who the God of the Bible really is, and that is what theology teaches you.

Sixth, and finally, you will never find ultimate satisfaction in anything less than the Ultimate, who is God.

For all of these reasons, I commend the study of theology to you.  If you truly want to know God, then what are you waiting for?

Prayer

What is the Purpose of Prayer?

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Post Author: Bill Pratt 

It is not to get what we want, but what God wants.

It is not to convince God to change his mind, but for him to change our minds.

It is not to have our will done in heaven, but for God to have his will done on earth.

Prayer is the means by which we praise God for who he is, ask him for forgiveness, and thank him for everything he’s given us.

We are to bring all of our concerns to him, but we know that what we want is not always best for us or for anyone else.  That’s why Jesus said, “Not my will, but yours,” when he was praying to the Father.

As my wife likes to say, God is not a genie in a bottle.  He doesn’t operate by our commands.  He has a long-term plan for the earth and all its inhabitants.

When we pray, we’re not trying to change his plans.  He is changing ours.

Salvation

Does the Bible Teach That There Are Many Ways to Eternal Life?

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I have written on this topic before, but it deserves more ink.  Sometimes another person says something so well, that I just need to get out of the way and direct our readers to them.  Greg Koukl, of Stand to Reason, does a fantastic job addressing several aspects of this question in a recent publication.  It’s a few pages long, but I plead with you to read it, as there is a lot of truth packed into it.

Bottom line:  The New Testament only teaches that Jesus is the path to salvation.  That alone should drive our evangelism.  There may be other ways to heaven, but the Bible doesn’t go there.  Instead of guessing what might be, let’s go with what we know.

If you care to, let me know what you think of what Koukl says.

Religion, Salvation

Poll Says American Christians Don't Believe Jesus is the Only Way

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My response to this article might surprise some of you.

The article discusses a recent report which indicates that 37% of evangelicals rejected the claim that Jesus is the only way to heaven.  52% of American Christians agreed that religions other than Christianity can lead to eternal life.  But what does this data mean?  Should we moan and groan that Christians don’t understand the teachings of their own faith?  Maybe, but I think there’s another side to the story.

There is no doubt, from the Bible, that absolutely nobody gets to heaven without Christ’s death and resurrection, both of which were necessary to reconcile man with God.  The tougher question is this:  how is Christ’s sacrifice applied to people who never hear the gospel?

I, for one, do not like this line of questioning in a survey or poll because it puts the Christian in an awkward position.  The requirement that every person, whether they’ve heard the gospel or not, put their faith in Christ is a nuanced issue that requires some explanation and does not lend itself to multiple choice answers.  It’s like being asked to describe God in five words or less.  It can’t be done!

The truth is that we aren’t given specific knowledge of which other individuals are going to heaven and which aren’t because we don’t know other people’s hearts and minds.  God doesn’t tell us.  Many Christians act as if we do know, but we just don’t.

The New Testament teaches us that we should believe in Jesus for eternal life, and it says this over and over and over again (read the book of John if you don’t believe me).  So we have this positive command, to believe in Jesus, and it is a clear and plain teaching that the biblical authors wanted to make sure we understood.  Another clear teaching is that those who have heard of Christ and rejected Him are in eternal jeopardy.  We can be sure of these truths.

The New Testament, on the other hand, does not spend a lot of time talking about followers of other world religions who have never heard  of the authentic biblical Jesus.   Theologians have tried to explain what happens to those who never hear, but none of these proposals warrant dogmatism because of the scant biblical evidence.

I know that God wants people to believe in Christ.  I know that those who reject Christ will be separated from God.  The Bible teaches those things clearly, but I don’t know, for sure, what happens when a person is unable to hear or respond to the gospel of Christ.

I believe that many Christians know John 14:6 and they know Romans 10:9, but some pollster calls them and puts them on the spot: “Is Jesus the only way to heaven?”  Polls don’t allow for nuanced answers.  They demand black and white answers, and frankly, I can sympathize with those being asked this difficult question, most of whom are not theologians who study this issue every day.

A much better question to put to Christians would be: “Does the Bible teach that believing in Jesus leads to eternal life?”  I think the vast majority of Christians would answer “yes.”

A follow-up question could be: “Should Christians tell others about Jesus so that they, too, can have eternal life?”  Again, I think a great percentage would say “yes.”

Let’s focus on what we know.