Category Archives: Creation

Creation, Evolution

Inherit the Wind: a Fictional Drama

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I have been hearing for years about the movie, Inherit the Wind, a documentary-drama which is supposed to portray the events of the Scopes “Monkey” trial that took place in 1925.

Well, I finally was able to see it a few nights ago.  It was actually fairly entertaining, considering the subject matter, but, alas, it was every bit as biased against Christians as I had heard.

Throughout the movie, Christians were depicted as ignorant, rude, vengeful, and a host of other defective personality traits.  If we Christians truly acted this way, I would certainly not want to be one!

The treatment of the difficult issues surrounding evolution and creation were infantile, to say the least.  The viewer will not learn anything useful about this on-going controversy by watching this film.  It’s clear purpose was to score points in the culture war against Christians.

However, since this movie has colored so many people’s view of the evolution/creation controversy, I would still recommend everyone see it.  It is a piece of American cultural history, whether we like it or not.

After you see it, you may want to read David Menton’s analysis of the historical inaccuracies of the film.  

If you’ve seen it, let me know what you thought of it.

Creation, Human Nature

How Are Human Beings Different From Other Animals?

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I can remember having this debate with my friend, Mike, when I was in college.  He argued that humans are no different from other animals except for our larger brains.  There is nothing we can do that animals can’t do.  Animals just do things in a more primitive and basic fashion.

This always struck me as ridiculous, and I just ran across a quote from Professor Bruce Thornton at Fresno State University which explains the difference well:

 What makes us recognizably human, then, is not what is natural about us but what is unnatural: reason and its projections in language, culture, ritual, and technology, self-awareness, conscious memory, imagination, and the higher emotions; and, most important, values, ethics, morals, and the freedom from nature’s determinism that allows us to choose, whether for good or ill.  Nothing else in nature possesses any of these attributes, despite the wishful thinking of those who believe they are teaching chimps to “talk,” or who consider a monkey digging up termites with a stick to be “using tools,” or who label baboon rump-submission a “social practice,” or who subjectively interpret the behavior of animals to indicate the presence of “self-awareness” ore higher human emotions such as love, grief, regret, guilt, shame, or loyalty.  For every dog that howls over the body of its dead master there is another that, if necessary, will happily eat his corpse.

Well said, professor.

Creation

What Do Evangelicals Think About Creation?

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Som people believe that if you are an evangelical, then you must believe that God created the earth and the entire universe in a six day period of time, about 6,000 – 10,000 years ago.  In addition, you must believe that the entire universe was also created 6,000 – 10,000 years ago.  This view is known as young-earth creation, and it is certainly popular with many evangelicals.

However, it is not true that this is the only position that evangelicals take.  There are several other positions, such as the literary-framework view, revelatory-day view, alternate-day-age view, and gap theory.

Perhaps the leading contender to the young-earth view, among evangelicals,  is the old-earth or progressive creation view.  Proponents of old-earth creation view the events in Genesis 1 and 2 as real, historical occurrences, but they interpret the “days” in Genesis as long periods of time.  They endorse the findings of geology, astronomy, and physics, which date the earth at about 4.5 billion years old and the entire universe at about 13.8 billion years old.

Some evangelicals dismiss old-earth creation (truth be told, many aren’t even aware of it) because they believe it does not interpret Genesis literally, but that is not the case.  A literal interpretation simply means that a person interprets the meaning of a writing as the original author intended, taking into account the literary style and structure of the writing.

For example, almost all evangelical scholars believe that the events depicted in Genesis were written in the form of historical narrative, and not in the form of mythology or allegory.  Writers of mythology and allegory often provide clear textual queues that indicate those genres.   The text of Genesis, however, reads like a historical narrative.

Many well-known evangelical scholars, who believe that the creation events of Genesis are part of a historical narrative, have interpreted the “days” in Genesis as long periods of time, and not 24-hour days.   It is simply not true to claim that young-earth creationists are the only ones interpreting Genesis literally.  There are several possible literal interpretations of Genesis 1-2, and young-earth creation represents one of those possible interpretations.

There is a further point that needs making.  The age of the earth is not an issue that divides Christian from non-Christian.  It does not determine anyone’s salvation.  All of the views mentioned above assert that God created the universe in a supernatural way and that He created the first human beings in a supernatural way.  So let’s keep these disagreements in perspective.