All posts by Bill Pratt

What Did Thomas Aquinas Have to Say about Islam?

Post Author: Bill Pratt

Between AD 1258 and 1264, Thomas Aquinas wrote Summa contra Gentiles, a book at least partially aimed at arguing for the truth of Christianity against the falsehood of Islam.  Recall that Islam was founded and spread in the seventh century, about 600 years before Thomas wrote.

In an interesting section of book I, Thomas argues that the veracity of the miracle accounts in the Bible are supported by the successful spread of Christianity around the world.  In essence, he is saying, “How else could Christianity be so successful unless the miracle accounts were true?”  Here is Thomas in his own words:

This wonderful conversion of the world to the Christian faith is the clearest witness of the signs given in the past; so that it is not necessary that they should be further repeated, since they appear most clearly in their effect. For it would be truly more wonderful than all signs if the world had been led by simple and humble men to believe such lofty truths, to accomplish such difficult actions, and to have such high hopes. Yet it is also a fact that, even in our own time, God does not cease to work miracles through His saints for the confirmation of the faith.

Thomas points out that given the humble roots of Christianity, it would be more miraculous for the religion to have spread without miracles than with them.  The miracles of Jesus and his apostles provide a reason for the initial spread of Christianity.

Thomas then goes on to differentiate the success of Christianity with the success of Islam.  He argues that Muhammad offered no miracles to prove he was from God, and that his sole appeal was based on the carnal pleasures he offered his followers, including military power.  Here again is Thomas:

On the other hand, those who founded sects committed to erroneous doctrines proceeded in a way that is opposite to this, The point is clear in the case of Muhammad. He seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teaching also contained precepts that were in conformity with his promises, and he gave free rein to carnal pleasure. In all this, as is not unexpected, he was obeyed by carnal men. As for proofs of the truth of his doctrine, he brought forward only such as could be grasped by the natural ability of anyone with a very modest wisdom. Indeed, the truths that he taught he mingled with many fables and with doctrines of the greatest falsity. He did not bring forth any signs produced in a supernatural way, which alone fittingly gives witness to divine inspiration; for a visible action that can be only divine reveals an invisibly inspired teacher of truth.

On the contrary, Muhammad said that he was sent in the power of his arms—which are signs not lacking even to robbers and tyrants. What is more, no wise men, men trained in things divine and human, believed in him from the beginning, Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Muhammad forced others to become his followers by the violence of his arms.

Thomas makes some important distinctions between Islam and Christianity based on their respective beginnings.  It is paramount for all of us to understand these differences as we increasingly dialogue with the world about Islam.

Is Junk DNA Evidence for Darwinian Evolution?

Post Author: Bill Pratt

One of the most common arguments you will hear that Darwinian evolution must be true is the “Junk DNA” argument.  It goes like this:

There are significant stretches of the human genome that appear not to code for any biological function.  This is what you would expect if millions of years of random genetic mutations occurred in the genome.  This junk DNA is simply left over from evolutionary history and is serving no purpose any more.

The argument makes sense, but there is only one small problem.  Every year that goes by scientists are discovering more and more functions for this junk DNA.  It turns out that it’s not junk after all.  If the junk DNA is coding for biological function, then this particular evidence for Darwinian evolution falls by the wayside.  Not only that, but this becomes positive evidence for the Intelligent Design community, as they have been predicting this very finding.

Take a look at this video where ID scientists discuss Francis Collins’ use of the “Junk DNA” argument in his book The Language of God.

How Do Biblical Proverbs Operate?

Post Author: Bill Pratt

The Bible contains numerous proverbial sayings (not just in the Book of Proverbs), and these sayings have some characteristics that must be kept in mind when reading them.  These characteristics can also be found in non-biblical proverbial literature.

Biblical scholar Walter Kaiser lists a few of these characteristics in his book The Uses of the Old Testament in the New.  Here is Kaiser’s list:

1.  Universal moral statements in proverbial literature may be limited to:

a. only a certain tendency of some thing(s) to produce a certain effect (e.g., Prov. 15:1 – though there are times when it may have no effect on wicked men)

b. only telling what generally or often takes place without making it an irreversible rule for any and all situations (e.g., Prov. 22:6 – though some children occasionally will refuse the best of parental leadership and help)

c. only noting what is the normal course of action without listing some implied or understood exceptions (e.g., Matt. 5:34 – though this does not forbid us from taking legitimate oaths in court)

2.  Universal moral truths in proverbial literature may often be stated as direct opposites when they are meant to be understood in terms of priorities or to be taken comparatively in such expressions as:

a. “I desire mercy, not sacrifices” (Hos. 6:6; Matt. 9:13; Matt 12:7)

b. “To obey is better than to sacrifice” (1 Sam 15:22; Ps. 51:17, 19; Jer. 7:22-23)

3.  Universal moral truths in proverbial literature often assume that the correspondingly proper circumstance is also understood, thus:

a. Prov. 26:4

b. Prov. 26:5

I hope these three points help you to better understand what’s going on when you read proverbs in the Bible.

Did Jesus Really Exist? Bart Ehrman Thinks So

Post Author: Bill Pratt

Some of the atheists that have commented on the blog have expressed skepticism at the existence of Jesus, claiming that there is very little or even no good evidence for him being a real historical figure.  My response has been to point out that Jesus is the most well attested historical figure of ancient history and that no reputable historian doubts his existence.  Uninterested in what historians have to say, these skeptics continue to hold their position.

What is especially ironic is that many of the skeptics who doubt the historical scholars are also the same people who chide me for doubting Darwin’s historical account of the origins of species over the past 4.5 billion years of earth’s history.  I guess it’s OK to doubt professional historians, but not professional paleontologists.

In any case, this week I came across a fascinating radio interview that bears on this issue of the existence of Jesus.  The interviewer is an atheist named Infidel Guy and he is questioning New Testament (NT) scholar and agnostic Bart Ehrman.  Ehrman has written several books pointing out discrepancies and errors that exist in the Greek NT manuscripts.  He is not a Christian and he believes that some of the things recorded about Jesus in the NT are legendary.

What is fascinating about this interview is that Ehrman finds himself arguing with the Infidel Guy that Jesus actually exists!  Ehrman, as a scholar, knows that the idea that Jesus never existed is ridiculous and that no serious scholar holds this position.  For 16 minutes he tries to convince the Infidel Guy, but to no avail.

Maybe the fact that Bart Ehrman, hero for skeptics of Christianity, has attempted to put this silly notion to rest will influence some atheists who continue to cling to this idea.  We’ll see!  In the mean time, please take a listen to the interview below which is broken into 2 parts.

httpv://www.youtube.com/watch?v=yRx0N4GF0AY&feature=related

httpv://www.youtube.com/watch?v=8SIhX4BWCPU&feature=related

Has God Promised You New Revelation?

Post Author: Bill Pratt

Some Christians seem to think so, based on John 14:26, John 15:26, and John 16:12-13.   Here are each of these passages:

“But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.” – John 14:26

“When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me.” – John 15:26

“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.” – John 16:12-13

After reading these passages, some Christians claim that the verses are promises to all believers, that the Holy Spirit will reveal new truths about God, will teach new things that have never been heard before to each of us.  They claim these verses promise that privilege.  Is that really what these verses are saying?

I think the answer is clearly “no” when we carefully read these verses in context.  All of these verses are from Jesus’ Upper Room discourse.  In this discourse, Jesus is specifically addressing his disciples about what is to come, with one of the primary themes being Jesus’ promise of the Holy Spirit.

The Holy Spirit would remind them of what Jesus said to them during his earthly ministry, but the Spirit would also give them new revelation.  What we have is an indication of how the New Testament letters and books would come together – the Holy Spirit acting in concert with Jesus’ disciples.  What we do not have is an open promise to all believers to receive new revelation from the Holy Spirit.  These promises were only for the disciples of Jesus who lived with him.

Old Testament scholar Walter Kaiser is worth quoting at length here from his book The Uses of the Old Testament in the New :

As any serious student of the Bible will recognize those passages were not directed to believers at large, but to those disciples who had been with Jesus during His earthly pilgrimage.  The promise was for additional revelation and thus we are given some hints as to how the NT canon was shaped.

Almost every cult and aberration from the historic Christian faith has appealed at one time or another to these three texts as the grounds for adding to or bypassing the inscripturated Word of God.  But all fail to meet the tests given in these texts because they never personally walked with our Lord on this earth.  They never heard instruction from His lips, so how could they recall what they never once heard?  Neither were they witnesses from the start of his three-year ministry.  But the apostles were!  Therefore, they were the ones who would record the life, words, and works of Christ in the gospels with the Holy Spirit’s aid of recollection (John 14:26); they were the ones who would teach doctrine (“what is mine,” John 16:14-15); and they were the ones who would predict the future (John 16:12); for they had been eyewitnesses and auditors of all that had happened to and was spoken by Christ (John 15:26-27).

These verses, my friends, do not promise that we will all receive a new word from God.  Instead they promised the inspiration of the Word of God we now have in the New Testament.  Instead of wishing for new words from God, maybe we should cherish the words He has already given us.

Why Are We So Confused about Morality?

Post Author: Bill Pratt

My good friend, Wes, sent me a video link (see below) because he knew it would drive me crazy!  (maybe he’s not my friend, after all)  The video features a guy named Lamar talking about illegal activities that people give a pass to.  The speaker mentions several activities that he thinks are wrong, and he even explains why they are wrong, but then he inexplicably trots out the tired postmodern cliche of, “These things are wrong for me, but maybe not for you” and one of my other personal favorites, “I don’t judge other people.”  He says that his position is one of neutrality.

Here we have a textbook example of moral relativism.  There are no absolute moral duties, because, according to Lamar, we were all raised with different moral compasses and we must remain neutral and not judge each other’s moral compasses.  You have your compass and I have mine.   This all sounds so fair and tolerant and high-minded, doesn’t it?

The problem is that Lamar doesn’t believe a word of what he is saying.  He really does believe that stealing is wrong.  The moment you stole something from him, I guarantee he would judge you, and harshly!  And what about moral laws against things like murder and rape?  Would Lamar hesitate to call those things wrong for everyone?  Would he say that he remains neutral about murder and rape?  I think not.

What irritates me so much about this kind of thing is that folks like Lamar are trying to portray themselves as heroes of tolerance and non-judgmentalism when they really are not (almost nobody really is).   I’m guessing  that if we could just ask Lamar’s family and friends whether he never judges anybody else’s morality, we would find out he’s just like the rest of us – judging every day.

And don’t we want there to be some judging?  Do we really want people to remain neutral about stealing?  How would you like it if your neighbor saw someone breaking into your house and taking your new LCD TV, but instead of calling the police, he just thought to himself, “I’m going to remain neutral.  Maybe the thief just has a different moral compass than me.”

I don’t know about you, but I’m glad that my neighbors aren’t neutral.  In fact, I think most of them own guns…

httpv://www.youtube.com/watch?v=3PaKW_PnRF4&feature=player_embedded

Science as a Religion?

Post Author: Bill Pratt

I just finished reading a book called Evolution by Donald Prothero, a paleontologist.  The book’s main purpose is to chronicle the fossil evidence for the evolution of animal life.  Prothero, as an expert in this field, seems to do a reasonable job of this throughout the book, although every tenth sentence seems to be a dress down of creationist, religious fundamentalism (back to that point at the end).  Still, he is extremely knowledgeable about fossil evidence, no doubt.

One thing that bothered me about the end of the book, however, is Prothero’s wholehearted and devoted worship of science.  I can almost imagine him bowing at an altar, it’s so overdone.  Read on to see why.

At the very beginning of his volume, he gave me hope that he understood the limits of science when he explained, “Science helps us understand the natural world and the way it works, but it does not deal with the supernatural, and it does not make statements of what ought to be, as do morals and ethics. . . . When science tries to proscribe morals or ethics, it falters.”  Sounds good.

But then we fast-forward to the conclusion, literally the last 2 pages, where he quotes three of his favorite science prophets.  First we hear from the Prophet Michael Shermer, who testifies, “Darwin matters because evolution matters.  Evolution matters because science matters.  Science matters because it is the preeminent story of our age, an epic saga about who we are, where we came from, and where we are going.”  Science, it seems, is an epic saga.

Next Prothero quotes from the Gospel of the Prophet Carl Sagan: “The universe is all that is, or ever was, or ever will be.  Our contemplations of the cosmos stir us.  There’s a tingling in the spine, a catch in the voice, a faint sensation as if a distant memory of falling from a great height.  We know we are approaching the grandest of mysteries.”  Tingling in the spine?

And finally, a reading from the Book of Darwin, speaking on his theory of evolution.  “There is grandeur in this view of life, with its several powers, having been originally breathed into a few forms or into one.”  Evolution is full of grandeur.

After having heard from the Holy Trinity, I almost expected Prothero to burst into a hymn of science thanksgiving.  What place does all of this have in a book about fossils?  When all is said and done, Prothero is not just trying to teach about fossils; no, he is all about recruiting us to his religion, the religion of science.  After all, religions tell us who we are, where we came from, and where we are going.  This, according to Prophet Shermer, is what science does for us.

For Prothero, it seems that science is the answer to every question worth asking.  After 358 pages of berating religious fundamentalists, it turns out he is one, too.

Steve Harvey Introduces Jesus

Post Author: Bill Pratt

This post is definitely off the beaten path for us, but I was forwarded a video link by a friend of mine recently, and when I watched it, it really moved me.  I don’t get moved very easily (just ask my wife), so I figured this video might be worth sharing with my TQA audience.

All you need to know before watching the video is that Steve Harvey is a famous comedian and actor.  Why he decided to include this material at the end of one of his comedy routines, I don’t know, but it seems very sincere as you’ll see in the video.  Take a look.

httpv://www.youtube.com/watch?v=cvCd_ANIKys

Are You Refuting Yourself?

Post Author: Bill Pratt

One of the most common mistakes in thinking I have seen in discussions on the blog is the making of self-refuting statements.  According to philosopher J. P. Moreland, a self-refuting statement is a statement which “refers to itself and fails to satisfy its own criteria of rational acceptability or truthfulness.”  An example would be the following:

“No English sentence is longer than three words.”

Obviously this is an English sentence which is longer than three words, so the very statement itself fails to meet its own criteria.  Here is another example that Moreland offers:

“There are no truths.”

The person making this statement obviously thinks that this statement is a truth, so once again the statement fails to meet its own criteria.

Moreland concludes, “They refer to themselves and they falsify themselves. Self-refuting statements are necessarily false; that is, they cannot possibly be true.”  Here are some additional examples of self-refuting statements:

“I do not exist.” The problem here is that a person must exist to make the statement that they do not exist.

“Anyone who is biased should not be trusted.” Isn’t the person who is making this statement biased himself?

“Only science gives us true knowledge.” How do you know that statement is true?  It isn’t a statement of science.

“All truth is relative.” Is that truth relative?

“There are no absolutes.” Is that statement absolutely true?

“It’s true for you, but not for me.” Is that statement only true for you or is it true for everyone?

“You should be skeptical of everything.” Should we be skeptical of that statement?

“You can’t know anything about God.” Do you know that God is unknowable?

“You ought not judge.” Isn’t that a judgment?

“You should be tolerant.” Aren’t you being intolerant of me?

It is amazing to see how many times these kinds of statements are made.  One tip-off that a self-refuting statement my be on the way is if a person uses the words all, every, or no.  These words indicate that the statement is going to be a universal categorical statement, meaning that it will encompass all of its class.  Sometimes these words are implied in the statement without being explicitly included, so you’ll have to be watchful.

A person making one of these self-refuting statements can correct the situation by changing all or every to some.  For example, instead of saying, “All truth is relative,” a person could say, “Some truth is relative.”  The drawback is that the statement is now weaker and has less force, but at least it is not self-contradictory any more.  Better to make a weaker statement than a statement that flatly contradicts itself.

What is Historical Science and Who Cares?

Post Author: Bill Pratt

A recurring misunderstanding I have seen in the intelligent design (ID) debate is the ignorance that many on the anti-ID side have of historical science.  So, what is historical science and how is it different from the sciences which study currently operating phenomena?

Philosopher of science Stephen Meyer lists four criteria of historical sciences that differentiate them from non-historical sciences in his book Signature in the Cell .  Take particular notice of the fact that these same four criteria apply to portions of evolutionary science as well as ID.

A Distinctive Historical Objective

Meyer explains that historical sciences ask certain kinds of questions like, “What happened?” or “What caused this event or that natural feature to arise?”  Non-historical sciences tend to ask questions like, “How does nature normally operate or function?” or “What causes this general phenomenon to occur?”  According to Meyer, “Those who postulate the past activity of an intelligent designer do so as an answer, or a partial answer, to distinctively historical questions.”

A Distinctive Form of Inference

Meyer describes the kinds of inferences that historical sciences usually make.  “Unlike many non-historical disciplines, which typically infer generalizations or laws from particular facts (induction), historical sciences employ abductive logic to infer a past event from a present fact or clue.”  The paleontologist Stephen Gould once said that the historical scientist infers “history from its results.”  ID, in particular, infers a “past unobservable cause (in this case, an instance of creative mental action or agency) from present facts or clues in the natural world, such as the specified information in DNA, the irreducible complexity of of certain biological systems, and the fine tuning of the laws and constants of physics.”

A Distinctive Type of Explanations

“Historical sciences usually offer causal explanations of particular events, not lawlike descriptions or theories describing how certain kinds of phenomena – such as condensation or nuclear fission – generally occur.”  With respect to ID, “Theories of design invoke the act or acts of an agent  and conceptualize those acts as causal events, albeit ones involving mental rather than purely physical entities.”  Further, “Advocates of design postulate past causal events . . . to explain the origin of present evidence or clues, just as proponents of chemical evolutionary theories do.”

Use of the Method of Multiple Competing Hypotheses

“Historical scientists do not mainly test hypotheses by assessing the accuracy of the predictions they make under controlled laboratory conditions.  Using the method of multiple competing hypotheses, historical scientists test hypotheses by comparing their explanatory power against that of their competitors.” In other words, historical scientists posit several explanations of the cause of an event in the past, and they then evaluate which of the several explanations best explains all the available evidence.  In the case of ID, the explanation of an intelligent mind best explains the presence of complex specified information in biological structures.

Any science which tries to explain singular or rarely occurring events of the past is a historical science.  Sciences which are trying to explain currently recurring or repeating phenomena are non-historical.  A failure to understand this distinction is a failure to grasp how science works.  Without historical science, any attempts at explaining the history of the evolution of life could not be done, which is why I find it so ironic that evolutionists attack ID on the grounds that it is historical.  They are sawing off the very limb that supports them.