Commentary on Genesis 2

Post Author: Bill Pratt 

In Genesis 2 the creation account of Genesis 1 is continued, but now with focus on the creation of humankind.  In Genesis 1, we saw that mankind was the pinnacle of God’s overall creative work, so Genesis 2 gives a more detailed account of how the first man and first woman were created.

In verses 4-7, we learn that before man is created, and before the Fall of mankind, the world is different.  Shrubs and plants of the field do not yet exist because there is no rain and no men to farm the fields. God takes dirt from the ground and forms man (Adam), and then God blows into his nostrils the breath of life.

Note that God is not described blowing into the nostrils of any other creatures.  Also, recall from Genesis 1 that only humans are made in the “image of god.”  The first two chapters of the Bible give great prominence to human beings during God’s process of creation.  Human beings are not a mere afterthought; they appear to be the very reason God created the heavens and the earth.

In verses 8-15, we are told that God places Adam in a paradise, a garden located in an area of the world called Eden.  There is plenty of food for Adam in the garden, food that God has provided for him.  There are also two trees in the middle of the garden, one called the tree of life and another called the tree of the knowledge of good and evil.

Adam is told to keep the garden orderly, to take care of it.  The Hebrew in verse 15 can also be translated to indicate that Adam is to worship and obey God.  God is providing everything Adam needs at this point.

Foreshadowing the events of Genesis 3, the Fall, God commands Adam to “not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die.”  Aside from God’s desire for Adam to worship and obey him, and care for the garden, this is the first command God gives Adam with negative consequences if he fails to obey.

Verses 18-25 then shift the focus to the creation of the first woman, Eve. What is incredibly important to notice in verses 18-20 is that no animal is suitable to be a helper for Adam.  Although Adam is given the privilege of naming the other animals, Adam sees that he is completely unlike all the animals he names.

So God performs the first ever human surgery and creates Eve out of the bones of Adam.  When Adam sees Eve, he immediately realizes that she is just like him – “bone of my bones and flesh of my flesh.”  Verses 24-25 introduce the institution of marriage between one man and one woman, and they indicate that one of the primary purposes of the married couple is to sexually reproduce.

What Is the Point of Genesis 1?

Post Author: Bill Pratt 

There are several possible interpretations of the individual verses in Genesis 1, but if we step back and look at the overall theme of the Book of Genesis, chapter 1, what is it about?

The creation account of Genesis 1, as the preamble to the Pentateuch (first five books of the Bible), announces that the God of Israel, the covenant Deliverer of his people, is Creator of all that exists. The opening verse says it all: the God of covenant and the God of creation are one and the same.

God is depicted as the autonomous Master who has by his uncontested word commanded all things into existence and ordered their design and purpose. In the ancient near east during the second millennium BC, there were other creation stories.  In those, the ordered universe owed its existence to a struggle between a hero deity and a beast which represented chaos and disorder. The gods of creation were depicted primarily as re-ordering unruly matter, not creating matter.

The ancients’ understanding of origins was tied to their concept of the natural world as alive and personal. They believed that natural phenomena were related to the activities of the gods. Ancient myth, then, tells of a threatening and unpredictable world where the gods operate, placing society at their mercy.

Against this backdrop the Genesis 1 account speaks volumes regarding the uniqueness of biblical revelation.  Indeed, God’s Word was required to liberate antiquity from its superstitions and fear of the world that was viewed as a playground for fickle and cruel gods.  Genesis 1 teaches that God is and that he is Sovereign Lord above and over nature. God created the universe by his speaking it into existence.

In Genesis 1, God not only creates all matter out of nothing, he then orders and designs that matter to become productive. He separates light from darkness; the sky from waters below; the land from the waters. Vegetation, birds, fish, land animals, and finally human beings, fill God’s creation.

In summary, the God of Genesis 1 is not re-ordering an already existing natural world. He is not fighting against other pre-existing gods. The God of Genesis 1 is creating the natural world from scratch, and then giving it order and design – making it productive. Although Christians who take the Bible to be the Word of God may differ on the details, we should all agree that this is what Genesis 1 is ultimately about.