Tag Archives: Skeptics

Is Extraordinary Evidence Needed to Prove the Resurrection?

Post Author: Bill Pratt

I sometimes hear skeptics say that they need extraordinary evidence to believe that Jesus rose from the dead.  The reason they need extraordinary evidence, they claim, is that the resurrection is an extraordinary claim.

It is true that the resurrection is an extraordinary claim, but there are many extraordinary claims made about the past that we accept based on historical testimony.  For example, how do you get more extraordinary than the conquests of Alexander the Great?  His accomplishments are virtually unparalleled in history, yet we believe they really happened.

Or take a look at the Guinness Book of World Records some time.  Most of us have no trouble accepting the things recorded in there, but none of us were there to see all of them.  We have to rely on the testimony of those who were there.

The point is that multitudes of bizarre and outlandish marvels have transpired in the past, but for some reason skeptics are quite willing to accept these marvels as real, but not the resurrection of Jesus.

The standard for proving the resurrection should be trustworthy testimony from those who saw what happened, just like any other historical event.  In fact, all we need is eyewitness testimony that Jesus was alive, that he died, and that he was alive again.  If we know from history that these three things occurred, then we know Jesus rose from the dead.

There is nothing difficult about understanding this line of thinking.  If you are a skeptic, go study the historical testimony that shows Jesus lived, that he was then killed by crucifixion, and that he was then seen again by over 500 people.  There are libraries of both scholarly and popular level books that delve into these historical evidences.  Why not go read some of them, with an open mind to the evidence?

If the historical evidence is there, as I claim it is, you have some serious thinking to do.

How Should We Communicate the Truths of Christianity?

Post Author: Bill Pratt

Any serious student of the Bible knows that the biblical authors employed a large variety of written literary genres.  The Bible contains poetry, historical narrative, wisdom literature, personal letters, parables, theological and philosophical arguments, and much more.

As an apologist, I have always been drawn to the theological and philosophical argumentation found in the Bible and in later Christian authors.  When I present Christianity, I usually use logical and rational arguments from the fields of history, theology, philosophy, and science.  Rational argumentation can be very effective with certain kinds of people, but completely ineffective with others.

Jesus certainly presented a rational case for believing he was the Son of God (see Geisler and Zukeran, The Apologetics of Jesus).  However, one of his favorite communication techniques was the parable.  Parables were fictional stories that Jesus used to teach powerful lessons about the Kingdom of God.  Why did Jesus speak in parables instead of just using his unparalleled knowledge and wisdom to slay opponents with irrefutable, logical arguments?

Several years ago I was speaking to a skeptic about Christianity and he said that if God really wanted to reveal himself, then the Bible should read like a textbook.  It should be expository, non-literary, and full of lists and facts.

As an engineer, I could relate to this skeptic.  But as I’ve learned over the years, story is the absolute supreme way that human beings communicate to each other.  Think about it.  We love to read stories, see stories played out in movie theaters, and hear stories from our friends.  Our conversations are often built around story-telling.  Our free time is spent listening to and watching stories.  There is nothing more intriguing to human beings than stories.

The Bible, it turns out,  is a sweeping narrative about God’s interaction with the human race.  God, through the human authors of the Bible, has woven together the world’s greatest story, and with multiple literary genres throughout.  Jesus’ use of the parable is a reflection of the power of story-telling.  Why tell parables?  Because they are effective!

God used the primary vehicle, story, to reveal himself to mankind, but he made sure that within The Story there was poetry, wisdom literature, rational argumentation, and all kinds of other literary forms to capture readers.  These other literary forms are there to support the overarching narrative.

Christians need to communicate the  truths of Christianity employing all means of communication.  All of our methods, however, must always point back to The Story.  The arguments, the sermons, everything we say and do, always have to lead back there.

How Would You Respond to a Miracle?

Post Author: Bill Pratt 

I just finished a detailed study of the seven miraculous signs Jesus performed in the Gospel of John.  If you don’t recall, they are:

  1. The Miracle of Turning Water Into Wine
  2. The Miracle of Healing the Nobleman’s Son
  3. The Miracle of Healing the Man at the Pool of Bethesda
  4. The Miracle of Feeding Five Thousand
  5. The Miracle of Walking on Water
  6. The Miracle of Healing the Blind Man
  7. The Miracle of Raising Lazarus from the Dead

The fascinating thing about these miracle accounts is how people reacted to them.  There is a wide cross-section of responses.  The way I would summarize the responses is in the following way:

  1. Some people responded by believing in Jesus as the Messiah and Son of God, and dedicating their lives to him, which is exactly the purpose John gives for writing his Gospel (see John 20:30-31).
  2. Some people responded by believing in Jesus, but only in a shallow way.  These people would have eternal life, but their growth as followers of Jesus was static and stunted.  They did not move beyond their initial belief.
  3. Some people responded by believing in Jesus as a political figure who could solve their earthly problems for them.  They did not believe in him as the Messiah and Son of God.
  4. Some people responded in disbelief and outright hatred and rejection.  These people felt threatened by Jesus’ growing popularity and his rejection of their traditions.  Ultimately,  some of these people had Jesus executed.

It is my contention that these miracles act like a mirror for each person that saw them.  The miracles, for those who loved God and were willing, confirmed their hope for a true Messiah.

For those who wanted a political savior, Jesus’ miracles confirmed their hope in him as a “political Messiah.”

For those who wanted to retain their own autonomy and power, Jesus’ miracles did nothing but agitate them.  There was no miracle he could perform that would convince them.

Where the heart is willing,  evidence, such as miracles, can be quite convincing.  Where the heart is not willing, no amount of evidence will do.

As an apologist, this frustrates me to no end.  I have spent years amassing evidence for Christianity, which I think is thoroughly convincing, but many times I present that evidence to people who are completely unwilling to listen.  I’ve just learned to roll with it, though, because I also present evidence to people who are willing to listen, and that always makes my day!

Which kind of person are you?  Which group would you fall in?  If you are someone who no amount of evidence can convince, then why is that?

Just some food for thought.