Tag Archives: sinless Jesus

Was Jesus Sinless and Does It Matter?

Post Author: Bill Pratt 

Yes, he was, and this is an essential doctrine of Christianity. I was quite surprised several years ago when I was talking to a friend of mine at work about Jesus, and he asserted that obviously Jesus was not sinless because he became angry.

My response to him was that anger, in and of itself, is not sinful. It is good to be angry about sin. There is such a thing as righteous anger.

But what disturbed me even more was his further claim that Jesus’s sinlessness, as far as he knew, was not taught in Scripture, and that it really didn’t matter anyway. Is that the case? Does it matter whether or not Jesus was declared sinless in Scripture?

First, we need to establish whether the Bible claims that Jesus was sinless. That is pretty easy to do, as there are several passages:

  • In 1 Pet 1:19 Jesus is referred to as a “a lamb without blemish or defect.”
  • In 1 Pet 2:22 Peter applies the prophet Isaiah’s words to Jesus: “He committed no sin, and no deceit was found in his mouth.”
  • In 1 John 3:5 John proclaims about Jesus that “in him is no sin.”
  • In 2 Cor 5:21 Paul reminds us, about Jesus, that “God made him who had no sin to be sin for us.”
  • In Heb 4:15 the writer explains that in Jesus “we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.”

So it seems clear that the New Testament writers stated unequivocally that Jesus was sinless. However, it wasn’t just Jesus’s followers who claimed he was sinless. His enemies, likewise, found no fault in him.

  • In Mark 14:55 we read, “The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.”
  • In Mark 12:14 the Pharisees and Herodians said to Jesus, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth.”
  • In Luke 23:22 Pilate asked, “What crime has this man committed? I have found in him no grounds for the death penalty.”

But why is it so important that Jesus is sinless? Why is this an essential doctrine of the Christian faith? Theologian R. C. Sproul explains in his book Essential Truths of the Christian Faith:

The sinlessness of Christ does not merely serve as an example to us. It is fundamental and necessary for our salvation. Had Christ not been the “lamb without blemish” He not only could not have secured anyone’s salvation, but would have needed a savior Himself. The multiple sins Christ bore on the cross required a perfect sacrifice. That sacrifice had to be made by one who was sinless.

Sproul adds:

It was by His sinlessness that Jesus qualified Himself as the perfect sacrifice for our sins. However, our salvation requires two aspects of redemption. It was not only necessary for Jesus to be our substitute and receive the punishment due for our sins; He also had to fulfill the law of God perfectly to secure the merit necessary for us to receive the blessings of God’s covenant. Jesus not only died as the perfect for the imperfect, the sinless for the sinful, but He lived the life of perfect obedience required for our salvation.

In summary, only the sinless God-man could bridge the gulf between God and man.

Are There Things that Really Bother You about Christianity? – #1 Post of 2010

Post Author: Bill Pratt

Does it bother you that the Bible is composed of 66 different books instead of one single tome?

What about the fact that there were errors made in copying some of the Bible manuscripts over the last few thousand years?

Does it cause you to doubt Christianity because there are some difficult passages in the Bible?

Do you wish Jesus didn’t say some of the harsh things he said?

Do you find it strange that the biblical authors come from vastly different backgrounds (e.g., shepherds, kings, fishermen)?  Or that they composed poetry, historical narrative, allegory, and apocalyptic letters instead of a theological/moral textbook with each point being carefully outlined (e.g., “see section 11.3.4.7 for why murder is wrong”).

Does it irritate you that Jesus only ministered for a few years and covered a limited range of topics?

Are you worried about the way the canon of Scripture developed over time in the church instead of God sending Scripture to earth in a black obelisk, like  in the movie 2001: A Space Odyssey?

Do you wish Jesus and the apostles had addressed more social ills than they did?

Listen carefully: If these kinds of things really eat at you, you have either rejected Christianity or you have erected barriers around your faith so that you can shut off your brain and not think any more.

You see, what you fail to realize is that God has chosen to use flawed and fallible human beings in the framework of human history to accomplish his purposes.  We are included in his plans and he allows us to be important actors in the drama he has written, but there is a catch with this approach: Christianity turns out to be messier than some of us would like.

Jesus is both divine and human; the Bible is both divine and human.  Both of these are tenets of Christianity, so why do so many of us want to drop the human part of the Bible and the human part of Jesus?

Jesus, as the God-man, was sinless during his life in earth, but that doesn’t mean he was some kind of emotionless Spock with no feelings and no passion.  The Bible, because it is divinely inspired, is inerrant in what it teaches, but that doesn’t mean that God had to compose the Bible as a dry textbook that dropped from the sky one day, avoiding all human interference.

Learn to appreciate the fact that God has included humanity in his plans.  The sooner you do, the better you’ll understand Christianity.