Tag Archives: resurrection of Jesus

How Did the Apostles Die?

William Hole's interpretation of the Beloved D...
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Post Author: Bill Pratt

One of the most compelling apologetic arguments for the truth of the resurrection of Jesus is the fact that most of his closest followers were martyred for their beliefs.  Since these followers would have had first-hand knowledge of whether he actually did come back from the dead, their willingness to be persecuted and eventually die for this belief is hard to explain if the resurrection never did occur.

One of the challenges with making this argument is that the quality of the historical evidence for these martyr deaths varies greatly.  C. Michael Patton, of the Parchment and Pen blog, attempted to sort out the historical evidence for the deaths of 12 apostles in this blog post.  In his post, he grades the quality of the historical sources based on his own research.  He assigns a grade of “A” to the deaths with the best historical evidence (highest probability) all the way down to a grade of “D” for deaths where he considers the historical evidence to be weak (lowest probability).

For reference, here are each of the disciples along with their alleged year of martyrdom and the grade Patton assigned to their martyrdom accounts:

The Apostle James: year of death – 44-45 A.D.; grade of A

The Apostle Peter: year of death – 64 A.D.; grade of A

The Apostle Andrew: year of death – 70 A.D.; grade of B

The Apostle Thomas: year of death – 70 A.D.; grade of B

The Apostle Philip: year of death – 54 A.D.; grade of C

The Apostle Matthew: year of death – 60-70 A.D.; grade of B

The Apostle Nathaneal: year of death – 70 A.D.; grade of C

James the Brother of Jesus: year of death – 63 A.D.; grade of B

The Apostle Simon the Zealot: year of death – 74 A.D.; grade of B

The Apostle Judas Thaddeus: year of death – 72 A.D.; grade of C

The Apostle Matthias: year of death – 70 A.D.; grade of D

The Apostle Paul: year of death – 67 A.D.; grade of A

Out of the 12 martyrdom accounts he grades, 3 merited an “A,” 5 merited a “B,” 3 merited a “C,” and 1 merited a “D.”  In my opinion, the three accounts that garnered “A”s are enough evidence to uphold the apologetic argument.  What Patton demonstrates is that there is even more evidence than just these three.

Historical research can be very tricky, and these kinds of analyses are somewhat subjective.  I’m sure skeptics of Christianity might grade harder than Patton did, but I commend him for his attempt.  Please read the rest of his blog post if you want to know more of the details surrounding the deaths.

What Historical Evidence Exists for the Resurrection?

The Resurrection—Tischbein, 1778.
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Post Author: Bill Pratt

Quite a bit of historical evidence exists for the resurrection of Jesus Christ.  In this post, I will follow the lead of historians Gary Habermas and Mike Licona and give you five key facts that the majority of modern historians agree upon (see their book The Case for the Resurrection of Jesus).

How can I say what the majority of historians agree upon?  According to Licona, “Habermas has compiled a list of more than 2,200 sources in French, German, and English from 1975 to the present.  He has identified minimal facts that are strongly evidenced and which are regarded as historical  by the large majority of scholars, including skeptics.”  Skeptics are defined as people who deny that Jesus rose from the dead in any way.

The first fact is that Jesus was killed by crucifixion.  What ancient sources attest to Jesus’ crucifixion?  The four Gospels, the Roman historian Tacitus, the Jewish historian Josephus, the Greek writer Lucian of Samosata, the pagan Mara Bar-Serapion, and the Jewish Talmud.  The extremely skeptical scholar John Dominic Crossan said, “That he was crucified is as sure as anything historical ever can be.”

The second fact is that Jesus’ disciples believed that he rose and appeared to them.  Several sources attest to this fact.  The apostle Paul reports his interactions with the disciples (Peter, James, and John) on this topic, and Paul also records early oral traditions from the church (see 1 Cor. 15:3-7).  The Book of Acts records early Christian sermons that spoke about the resurrection.  All four Gospels record the fact that the disciples thought they saw Jesus alive after his crucifixion.  The apostolic fathers Clement and Polycarp both report the resurrection appearances as well.  The atheist scholar Gerd Ludemann said, “It may be taken as historically certain that Peter and the disciples had experiences after Jesus’ death in which Jesus appeared to them as the risen Christ.”

The third fact is that the church persecutor Paul converted.  The fact that Paul converted after being hostile to Christianity is confirmed by Paul himself, but also by Luke, Clement of Rome, Polycarp, Tertullian, Dionysius of Corinth, and Origen.  These other sources also report that not only did Paul convert, but that he was willing to die for his beliefs.

The fourth fact is the conversion of the skeptic James, Jesus’ half brother.   The Gospels of Mark and John both report that James was not a believer in Jesus while Jesus was alive.  Paul records the fact that James saw the risen Jesus.  Luke records in Acts that James became a leader in the Jerusalem church, as does Paul in Galatians.  We know that James was even martyred for his beliefs from Josephus, Hegesippus (as reported by Eusebius), and Clement of Alexandria (as reported by Eusebius).

The fifth fact is that Jesus’ tomb was empty.  This fact does not garner the near universal assent of critical historians, although Habermas estimates that about 75% of the scholars he studied do grant this fact.  All four Gospels allude to the empty tomb and Paul certainly implies the empty tomb in 1 Cor. 15.  Several persuasive arguments have been made to support the historicity of the empty tomb (see Is There Evidence for the Empty Tomb?)  According to Oxford University church historian William Wand, “All the strictly historical evidence we have is in favor of [the empty tomb], and those scholars who reject it ought to recognize that they do so on some other ground than that of scientific history.”

Now, given these five facts, what historical hypothesis best explains these facts?  Licona and Habermas argue that the bodily resurrection of Jesus best explains the five facts and outdistances all other theories in its explanatory power.  Remember, alternative theories must explain these five facts better than the resurrection does in order to command a higher historical probability than the resurrection.  In my experience, the alternative theories all suffer from major deficiencies, leaving the resurrection hypothesis on solid historical ground.