Tag Archives: mere christianity

Will We Lose Our Identity in Heaven?

Is Heaven some kind of dystopia where everyone drones on and on about how they love God? A place where everyone talks, thinks, and acts the same? Is Heaven full of Stepford Wives?

Randy Alcorn, in his book Heaven, answers with a resounding “no.” Alcorn first reminds us that

[w]e can all be like Jesus in character yet remain very different from each other in personality. Distinctiveness is God’s creation, not Satan’s. What makes us unique will survive. In fact, much of our uniqueness may be uncovered for the first time.

Alcorn then quotes from C. S. Lewis’s Mere Christianity:

Until you have given up your self to Him you will not have a real self. Sameness is to be found most among the most ‘natural’ men, not among those who surrender to Christ. How monotonously alike all the great tyrants and conquerors have been: how gloriously different are the saints. . . . Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.

In Heaven you will finally be you! All of the unique aspects of your personality will shine through brilliantly for the first time. Rather than everyone becoming automatons in Heaven, we will be the most fascinating group of people you can imagine.

Will We Lose Our Identities in Heaven?

No, but this seems to concern some believers. Author Randy Alcorn, in his book Heaven, deals with this question.

A man wrote me expressing his fear of losing his identity in Heaven: “Will being like Jesus mean the obliteration of self?” He was afraid that we’d all be alike, that he and his treasured friends would lose their distinguishing traits and eccentricities that make them special.

But he needn’t worry. We can all be like Jesus in character yet remain very different from each other in personality. Distinctiveness is God’s creation, not Satan’s. What makes us unique will survive. In fact, much of our uniqueness may be uncovered for the first time.

At the very end of Mere Christianity, C. S. Lewis writes, “Until you have given up your self to Him you will not have a real self. Sameness is to be found most among the most ‘natural’ men, not among those who surrender to Christ. How monotonously alike all the great tyrants and conquerors have been: how gloriously different are the saints. . . . Nothing in you that has not died will ever be raised from the dead. Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him , and with Him everything else thrown in.”

There is a profound lesson here. The more like Christ we become, or the more we approach the good, the true, and the beautiful, the more unique, fascinating, and special we become. The farther away we move from Christ, or the more we move toward the evil, the false, and the ugly, the more dull and monotonous we become.

God brings out the best in us, and so we can never reach our full, glorious potential away from Him.

Why Should We Focus on Heaven?

Perhaps you’ve heard the saying, “Christians are so heavenly minded they’re no earthly good.” The idea behind this statement is supposed to be that Christians are content to leave the world the way it is because we are simply biding our time here so that we can get to our final destination, Heaven. It’s only those people who don’t believe in Heaven that will do the hard work to improve the Earth, because Earth is all there is.

While this is a catchy cliché, it misses an important point. Christians do try to make the Earth a better place, every single day, and they do it because Heaven represents what Earth is supposed to be like. Heaven, the Christian’s final destination, is a perfected and transformed Earth. Heaven is what Earth was supposed to be before sin entered the world and corrupted it.

It is only by focusing on what is supposed to be, that we will change what is. C. S. Lewis says this eloquently in Mere Christianity:

If you read history, you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth ‘thrown in’: aim at earth and you will get neither.

Randy Alcorn summarizes the point: “We need a generation of heavenly minded people who see human beings and the earth itself not simply as they are, but as God intends them to be.” So, rather than chide Christians for focusing on Heaven too much, the non-Christian should hope that Christians do just the opposite!

The Christian vision of Heaven is what drives us to improve the Earth we currently call “home.”

Was Jesus Just a Good Moral Teacher?

Post Author: Bill Pratt 

There are people who take the Gospels to be more or less reporting history, but who claim, nevertheless, that Jesus was merely a good man, and nothing more. I am not here talking about skeptics who question virtually everything in the Gospels, who believe that almost all of the material is legendary.

The people I am referring to generally have a cursory knowledge of the New Testament and are turned off by traditional religion. They are fans of Jesus in a shallow way. If you stopped them on the street and asked them what they thought about Jesus, they would say he was a great teacher of peace and love, an exemplary moral figure. Jesus is still popular, even nowadays.

What is frustrating about these shallow-Jesus-fans is that they have completely missed what Jesus stood for. The only group that would be more frustrating would be the Jesus-is-a-great-carpenter club. C. S. Lewis gives voice to this frustration in Mere Christianity by pointing out the absurdity of the shallow-Jesus-fans:

Among these Jews there suddenly turns up a man who goes about talking as if He was God. He claims to forgive sins. He says He has always existed. He says He is coming to judge the world at the end of time. Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of God. God, in their language, meant the Being outside the world Who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.

Norm Geisler and Frank Turek, in I Don’t Have Enough Faith to Be an Atheist, ask us to imagine our neighbor making these kinds of claims:

“I am the first and the last—the self-existing One. Do you need your sins forgiven? I can do it. Do you want to know how to live? I am the light of the world—whoever follows me will never walk in darkness, but will have the light of life. Do you want to know whom you can trust? All authority in heaven and on earth has been given to me. Do you have any worries or requests? Pray in my name. If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. Do you need access to God the Father? No one comes to the Father except through me. The Father and I are one.”

What would you think about your neighbor if he seriously said those things? You certainly wouldn’t say, “Gee, I think he’s a great moral teacher!” No, you’d say this guy is nuts, because he’s definitely claiming to be God.

Shallow-Jesus-fans, don’t be ridiculous. Jesus did not come to teach moral platitudes in a long line of religious moralizers. No, he came to demand your allegiance to him, for he is King.

What Are the Essential Beliefs of Christians?

As an apologist, I am often asked about all sorts of religious groups.  Some of these groups are clearly not Christian and have never claimed to be Christian.  Some of them, such as Christian Science, don’t claim to be Christian, but their name causes confusion.  And some of them claim to be Christian, but they are not.

In addition, since there are so many denominations in the Christian world, I am often asked what these various denominations believe and whether they are true Christians.  Determining whether a group is Christian is made simpler if we can agree on what the essential doctrines of Christianity are.  If we agree on that list, then we can compare the doctrines of religion X and see whether it lines up.

My answer to this question of the essential doctrines of Christianity is based heavily on an article written by theologian Norman Geisler in the Christian Research Journal, volume 28, number 6.

First, what I mean by an essential doctrine is a doctrine that directly affects the subject of salvation.  There are at least a couple of other essential doctrines that do not directly affect salvation that I will consider another time.

There are three stages of salvation for the believer: justification (freedom from the penalty of sin), sanctification (freedom from the power of sin), and glorification (freedom from the presence of sin).  Each of the essential doctrines deals with one of these.

In the area of justification, here are the essential doctrines:

  1. human depravity
  2. Christ’s virgin birth
  3. Christ’s sinlessness
  4. Christ’s deity
  5. Christ’s humanity
  6. God’s unity
  7. God’s triunity
  8. the necessity of God’s grace
  9. the necessity of faith
  10. Christ’s atoning death
  11. Christ’s bodily resurrection

These 11 doctrines are essential for justification.  Now please understand, I am not saying one must explicitly believe all 11 of these doctrines to be justified.  These 11 doctrines must all be true in order for anyone to be justified.  The New Testament seems to teach that 4, 6, 8, 9, 10, and 11 all must be explicitly believed for justification.

What about sanctification?  There are two essential doctrines for sanctification:

  1. Christ’s bodily ascension
  2. Christ’s present high priestly service

Both of these must be true for the believer to be sanctified during this life.

Finally, glorification involves one essential doctrine.  This doctrine must be true if we hope to spend eternity with God.

  1. Christ’s second coming, final judgment, and reign.

So what makes a religious group non-Christian?  In my opinion, any religious group who denies one of these 14 doctrines has placed themselves outside of orthodox Christianity and cannot properly call themselves Christian.

Does that mean that a person inside that group cannot be saved and spend eternity with God?  No, because not all of these doctrines must be explicitly believed for a person to be saved.  However, a person who belongs to a religious group who is denying one or more of these doctrines should want to remove themselves from that group and find a group of Christians who uphold these essentials.

Favorite C. S. Lewis Quote

I am a big fan of C. S. Lewis because he had a way of explaining complex issues in simple ways.  This quote from Mere Christianity below is probably my favorite because it really addresses people who want to re-define the historical Jesus of the Bible.  Enjoy!

I am trying here to prevent anyone saying the really foolish thing that people often say about Him: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.”  That is the one thing we must not say.  A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher.  He would either be a lunatic – on a level with a man who says he is a poached egg – or else he would be the Devil of Hell.  You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at his feet and call Him Lord and God.  But let us not come with any patronizing nonsense about His being a great human teacher.  He has not left that open to us.  He did not intend to.