Tag Archives: first cause

Why Is the Polytheism of Mormonism False?

Post Author: Bill Pratt

One of the teachings of Mormonism is that God the Father is only one among a multitude of gods. While God the Father is creator and ruler of our world, there are other worlds where other Gods are creators, worlds with which our God the Father has nothing to do. In plain language, this belief is polytheism, or the belief that there exist multiple gods, as opposed to monotheism, which asserts that only one God exists.

So, why is polytheism false and monotheism true? First, Mormons claim to revere the Christian Bible, and the Bible clearly and unequivocally proclaims monotheism. Here is a sampling of passages to illustrate the point:

“In the beginning God [not gods] created the heavens and the earth” (Gen. 1:1).

“Hear, O Israel: The LORD our God, the LORD is one” (Deut. 6:4).

“You shall have no other gods before me” (Ex. 20:3).

“I am the first and I am the last; apart from me there is no God” (Isa. 44:6).

“I am the LORD, and there is no other” (Isa. 45:18).

“ ‘The most important [command],’ answered Jesus, ‘is this: “Hear, O Israel, the Lord our God, the Lord is one” ’ ” (Mark 12:29).

“We know that an idol is nothing at all in the world and that there is no God but one” (1 Cor. 8:4).

“[There is] one God and Father of all, who is over all and through all and in all” (Eph. 4:6).

“For there is one God and one mediator between God and men, the man Christ Jesus” (1 Tim. 2:5).

Theologian Norman Geisler sums up: “The text could scarcely be clearer: There is one and only one God, as opposed to more than one. The oneness of the Godhead is one of the most fundamental teachings of Scripture. A denial of this truth is a violation of the first commandment.”

Scripture, however, is not the only problem for polytheism. Philosophers and theologians have developed, over the centuries, numerous versions of cosmological arguments that demonstrate, from the existence of finite, contingent beings, the necessary existence of a First Cause of everything. The arguments all lead to a First Cause who necessarily exists, who is infinite (limitless) in being, and who is perfect (not lacking any perfection). This First Cause is God.

Why can’t there be more than one First Cause, more than one infinite and perfect being? First, there cannot be two or more infinite beings. Two or more infinite beings entails the existence of more than an infinite, which is absurd. There cannot be more than an infinite; there cannot be more than the most.

Another way to look at this is that for there to be two beings, there must be a difference between the two of them, but two infinite First Causes would be identical. Because they would be identical, there would actually only be one infinite First Cause, not two.

Second, there cannot be two perfect beings. If there were two perfect beings, then they would have to differ in some way, or else they would be the same. In order to differ, one of them would have to possess some perfection that the other lacked. As Geisler explains, “The one that lacked some perfection would not be absolutely perfect; therefore, there can be only one Being who is absolutely perfect.”

It is clear that both from Scripture and from philosophy, polytheism is false. If any of the cosmological arguments work, they all conclude that an infinite and perfect First Cause exists. There can only be one infinite and perfect First Cause, and that is who Christians call God.

If Mormons want to deny that their God the Father is the First Cause of the universe, deny that he is infinite, and deny that he is perfect, then, in effect, they have abandoned a God that is worthy of worship. Their God is finite and imperfect – hardly a God worth revering.

A Simple Argument for God’s Existence

Post Author: Bill Pratt

A couple months ago, we featured a 7 minute audio clip from philosopher Peter Kreeft’s lecture on arguments for God’s existence.  For this post, we are presenting an additional clip from the lecture – this time on the first cause argument for God’s existence.  Again, Kreeft does a wonderful job simplifying the argument so that anyone can understand.  Enjoy!

[audio:https://www.toughquestionsanswered.org/wp-content/uploads/2010/09/Arguments-for-the-Existence-of-God-First-Cause.mp3|titles=The First Cause Argument]

What is the Cause of the Universe?

Post Author: Bill Pratt

See if you can follow this argument, which is one form of the cosmological argument.

  1. Everything that begins to exist has a cause.
  2. The universe began to exist.
  3. Therefore the universe has a cause.

The first premise should be uncontroversial.  If something begins to exist, it needs a cause of its existence.

The second premise draws upon the findings of science in the last century.  We have Einstein’s theory of relativity dictating a beginning to space, time, and matter.  We have enormous evidence for the Big Bang, which is the moment the universe exploded into existence about 13. 7 billion years ago.  We also have the second law of thermodynamics, which says that the amount of energy available for work is decreasing in the universe – a universe that is decaying cannot be infinitely old because it would have run out of usable energy by now.

To sum up the last paragraph, science seems to have shown that the universe did indeed have a beginning.  All of time, space, and matter came into existence 13.7 billion years ago.  If that is the case, then the universe needs a cause, and that cause cannot be a part of the universe, because nothing can cause itself to exist.

So what kind of cause are we talking about?  Based on the cosmological argument, we can deduce that this cause of the universe has the following properties: self-existence, timelessness, nonspatiality, immateriality, unimaginable power, and personhood.

Self-existence because whatever is the cause of the universe must ultimately be uncaused.  If it is not, then the argument just moves back one step.  There has to be a first uncaused cause.

This cause cannot exist in the time/space/material universe because then it would exist within the very universe it created.  That is impossible.

The cause must be incredibly powerful to have created the entire universe and all of its physical laws.

The cause must be personal because an impersonal force would be deterministic and mechanistic, not possessing free will.  A mechanistic being only operates according to the programming it received from something else.  But if the cause of the universe received programming from something else, then we have again not provided the answer to the cause of the universe.  We have just found a middle-man.  The cause had to make a choice to create and only beings who are personal can make choices.

All of these are attributes of the God of Christianity.  That is not to say we have proven the exact God of Christianity exists, but we have certainly made a persuasive argument that a being with some of his qualities exists.

Now that’s something to think about.