Tag Archives: essential doctrines of Christianity

Was Jesus Sinless and Does It Matter?

Post Author: Bill Pratt 

Yes, he was, and this is an essential doctrine of Christianity. I was quite surprised several years ago when I was talking to a friend of mine at work about Jesus, and he asserted that obviously Jesus was not sinless because he became angry.

My response to him was that anger, in and of itself, is not sinful. It is good to be angry about sin. There is such a thing as righteous anger.

But what disturbed me even more was his further claim that Jesus’s sinlessness, as far as he knew, was not taught in Scripture, and that it really didn’t matter anyway. Is that the case? Does it matter whether or not Jesus was declared sinless in Scripture?

First, we need to establish whether the Bible claims that Jesus was sinless. That is pretty easy to do, as there are several passages:

  • In 1 Pet 1:19 Jesus is referred to as a “a lamb without blemish or defect.”
  • In 1 Pet 2:22 Peter applies the prophet Isaiah’s words to Jesus: “He committed no sin, and no deceit was found in his mouth.”
  • In 1 John 3:5 John proclaims about Jesus that “in him is no sin.”
  • In 2 Cor 5:21 Paul reminds us, about Jesus, that “God made him who had no sin to be sin for us.”
  • In Heb 4:15 the writer explains that in Jesus “we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin.”

So it seems clear that the New Testament writers stated unequivocally that Jesus was sinless. However, it wasn’t just Jesus’s followers who claimed he was sinless. His enemies, likewise, found no fault in him.

  • In Mark 14:55 we read, “The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any.”
  • In Mark 12:14 the Pharisees and Herodians said to Jesus, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth.”
  • In Luke 23:22 Pilate asked, “What crime has this man committed? I have found in him no grounds for the death penalty.”

But why is it so important that Jesus is sinless? Why is this an essential doctrine of the Christian faith? Theologian R. C. Sproul explains in his book Essential Truths of the Christian Faith:

The sinlessness of Christ does not merely serve as an example to us. It is fundamental and necessary for our salvation. Had Christ not been the “lamb without blemish” He not only could not have secured anyone’s salvation, but would have needed a savior Himself. The multiple sins Christ bore on the cross required a perfect sacrifice. That sacrifice had to be made by one who was sinless.

Sproul adds:

It was by His sinlessness that Jesus qualified Himself as the perfect sacrifice for our sins. However, our salvation requires two aspects of redemption. It was not only necessary for Jesus to be our substitute and receive the punishment due for our sins; He also had to fulfill the law of God perfectly to secure the merit necessary for us to receive the blessings of God’s covenant. Jesus not only died as the perfect for the imperfect, the sinless for the sinful, but He lived the life of perfect obedience required for our salvation.

In summary, only the sinless God-man could bridge the gulf between God and man.

How Brittle Are Your Christian Beliefs?

Post Author: Bill Pratt

Agnostic New Testament scholar Bart Ehrman wrote in his book, Misquoting Jesus, that his Christian beliefs began to fall apart when he realized that there was a mistake, an error, in the Gospel of Mark.  Now, I think that the alleged mistake is not a mistake, but let’s assume for a minute that we just don’t know for sure – maybe Mark made a mistake, and maybe he didn’t.

Is this any reason to jettison your belief in Christianity?  That has not been my reaction when I’ve been faced with many of the same kinds of difficulties in the Bible.  Why does Ehrman feel that he has to give up the whole show when he finds one error?

There are a few Christians who have been upset with me when I’ve talked about the fact that the 5,800 Greek manuscript copies of the New Testament differ from each other so that we are unsure of about 1% of the text in the New Testament.  These verses have nothing to do with any major Christian doctrine, but nonetheless they believe it is unacceptable to have any uncertainty at all.  Their faith is threatened by the science of textual criticism, even when textual criticism is practiced by conservative Christians.

Other Christians claim only the King James Version of the Bible is correct, that all the others are full of significant mistakes.  They feel their faith threatened by the other versions.

What do these people all have in common?  New Testament scholar Darrell Bock referred to these kinds of Christians as brittle fundamentalists.  They are brittle because when one of their cherished beliefs are challenged, their faith either falls apart, like Ehrman, or they retreat deep into isolation so as not to deal with anyone who disagrees with them.

I have a deep concern for the brothers and sisters who hold these beliefs.  They are majoring on the minors of Christianity.  They are making secondary things primary things.  There are certain teachings of the church that have always been recognized as the essentials, the things that form the core of our faith.

Holding on to the essentials, we need to make room for the findings of history, science, and philosophy that help us better understand our faith.  We need to be willing to learn about our faith, and maybe even change some of our secondary beliefs.  If your understanding of a Bible passage has never changed, if your understanding of a secondary doctrine has never changed, you are not growing and your Christianity may be brittle.

I have been studying the tough issues that face Christians for 7 years now, and I have had to modify several of my secondary and non-essential ideas about Christianity.  It can be uncomfortable sometimes, but what has happened to me is that the core beliefs I hold have become stronger and stronger, the more I learn.

I hope the same will happen for you.  We have nothing to fear.  We really don’t.

Thoughts On This Past Sunday

We had The Lord’s Supper this past Sunday.  For the Mormons reading this, the Lord’s Supper is essentially the same as partaking of “The Sacrament”.  It was a wonderful experience!  We started the service by Baptizing several new members/believers and the Spirit of Christ filled the chapel the entire evening.  Some close friends and their children were among those baptized… it brought tears to my eyes!!

Our Pastor shared some thoughts I found to be particularly significant in light of the common Latter Day Saint claim all Christian denominations are in disagreement with one another.  At the beginning of The Lord’s Supper he said:

“This is not Cornerstone’s (our church) table or the Baptist’s table.  This is Christ’s table.  If you are a believer in Jesus Christ, no matter what denomination you belong to, you are welcome to partake.  For we are all one family… all of us who are believer’s in The Lord Jesus Christ.  This is His meal.  Please feel free to partake.”

We, meaning all believer’s no matter what church you attend, are all one family! 

I had a similar experience a few weeks ago while attending a Methodist Church.  I, as a Baptist, was invited to speak to a Sunday School class (sounds like disagreement, huh!!) and decided to attend their service as well.  They were having The Lord’s Supper and, while blessing the bread and juice, the Minister expressed the exact same view.  Knowing I am a member of another denomination he freely gave me The Lord’s Supper with a smile on his face.  It was wonderful!

My being invited to teach Sunday School at a Methodist Church as well as the thoughts shared by both of these ministers are in direct contradiction to the Mormon claim all Christian Denominations are in disagreement and fight against one another.  In my personal experience nothing could be farther from the truth!  The Church I attend does not profess itself to be “God’s only true church on the face of the earth”.  Instead we, as members of  Cornerstone Baptist Church, profess ourselves to be part of Christ’s Global Church…  which consists of all who confess Him as Lord and Savior –  whether they be Methodists, Baptists, Presbyterians, Non-Denominational, etc.  

Many Mormons fail to understand that while the denominations may disagree on minor, non-essential issues, most of us are in agreement on the essentials –The Nature of God, The Nature of Man, Deity of Christ, Salvation By Faith Alone, etc.  These are issues which effect salvation and which unite us all as Christ’s Body of Believers.  Other minor, non-essential issues (whether to partake of The Lord’s Supper Weekly or Monthly, Baptism by immersion or sprinkling, etc) are of no consequence to salvation and thus we grant liberty in these areas.  In contrast, the reason we cannot accept members of the LDS Faith as Christian is precisely because they are in disagreement with us on the essential issues – those which do have an impact on salvation.

As Augustine said…

“In essentials unity, in non-essentials liberty, in all things charity.”

All praise be to Christ!

Darrell

Is the Doctrine of Inerrancy an Essential Doctrine of Christianity?

I recently posted on the essential doctrines of Christianity, and I left out a doctrine that probably surprised many traditional Christians: inerrancy

The reason I left this doctrine out is because I was defining an essential doctrine as one that must be true for salvation.  A person does not have to believe that the Bible is inspired by God, and therefore inerrant, in order to be saved.  Many people have been saved in the history of the world without ever reading a Bible and even knowing what the word inerrant means.

However, the doctrine of inerrancy is an essential doctrine in another way.  If the Bible is not inerrant, then we lose our confidence in the doctrines that must be true for our salvation.  The Bible teaches that Christ is God, that He died on a cross for our sins, and that He was resurrected.  If the Bible has errors in it, then how can we know that these things are true?

Whenever I meet people who deny inerrancy, but they firmly believe Christ died for their sins, I ask them how they know that those verses in the Bible talking about Christ dying for their sins are true.  Maybe those are the very verses that are in error!  I have never heard a reasonable answer to this question.

Inerrancy provides the foundation for our knowing the revelation of God.  If you don’t affirm inerrancy, you can’t be sure of  the very gospel you claim to believe.  Inerrancy is the firm ground we stand on to affirm everything we believe about God.  Take it away, and you have two feet planted firmly in thin air.

What Are the Essential Beliefs of Christians?

As an apologist, I am often asked about all sorts of religious groups.  Some of these groups are clearly not Christian and have never claimed to be Christian.  Some of them, such as Christian Science, don’t claim to be Christian, but their name causes confusion.  And some of them claim to be Christian, but they are not.

In addition, since there are so many denominations in the Christian world, I am often asked what these various denominations believe and whether they are true Christians.  Determining whether a group is Christian is made simpler if we can agree on what the essential doctrines of Christianity are.  If we agree on that list, then we can compare the doctrines of religion X and see whether it lines up.

My answer to this question of the essential doctrines of Christianity is based heavily on an article written by theologian Norman Geisler in the Christian Research Journal, volume 28, number 6.

First, what I mean by an essential doctrine is a doctrine that directly affects the subject of salvation.  There are at least a couple of other essential doctrines that do not directly affect salvation that I will consider another time.

There are three stages of salvation for the believer: justification (freedom from the penalty of sin), sanctification (freedom from the power of sin), and glorification (freedom from the presence of sin).  Each of the essential doctrines deals with one of these.

In the area of justification, here are the essential doctrines:

  1. human depravity
  2. Christ’s virgin birth
  3. Christ’s sinlessness
  4. Christ’s deity
  5. Christ’s humanity
  6. God’s unity
  7. God’s triunity
  8. the necessity of God’s grace
  9. the necessity of faith
  10. Christ’s atoning death
  11. Christ’s bodily resurrection

These 11 doctrines are essential for justification.  Now please understand, I am not saying one must explicitly believe all 11 of these doctrines to be justified.  These 11 doctrines must all be true in order for anyone to be justified.  The New Testament seems to teach that 4, 6, 8, 9, 10, and 11 all must be explicitly believed for justification.

What about sanctification?  There are two essential doctrines for sanctification:

  1. Christ’s bodily ascension
  2. Christ’s present high priestly service

Both of these must be true for the believer to be sanctified during this life.

Finally, glorification involves one essential doctrine.  This doctrine must be true if we hope to spend eternity with God.

  1. Christ’s second coming, final judgment, and reign.

So what makes a religious group non-Christian?  In my opinion, any religious group who denies one of these 14 doctrines has placed themselves outside of orthodox Christianity and cannot properly call themselves Christian.

Does that mean that a person inside that group cannot be saved and spend eternity with God?  No, because not all of these doctrines must be explicitly believed for a person to be saved.  However, a person who belongs to a religious group who is denying one or more of these doctrines should want to remove themselves from that group and find a group of Christians who uphold these essentials.