Category Archives: Atheism

Does Evolution Explain Morality? Part 3

We continue with our analysis of optimistic humanism.  In the previous post, we found that optimistic humanism is incapable of condemning obviously immoral acts as objectively or absolutely wrong.  In addition, this ethical system cannot explain the “oughtness” inherent in moral norms.  But there are additional problems for optimistic humanism.

Morality seems to require humans to possess a robust form of free will that allows them to make moral choices.  We often praise good moral acts and condemn bad moral acts as if the people we are judging have some control over their actions.  If there is no free will, then moral choices are completely determined by the laws of chemistry and physics, and it makes no sense to praise or criticize anyone because they are acting according to deterministic physical laws. 

Our uniform experience, however, is that we naturally judge others as if they do have control over themselves, as if they possess free will.  C. S. Lewis helps us by pointing out:

The truth is, we believe in decency so much – we feel the Rule of Law pressing on us so – that we cannot bear to face the fact that we are breaking it, and consequently we try to shift the responsibility.  For you notice that it is only for our bad behavior that we find all these explanations.  It is only our bad temper that we put down to being tired or worried or hungry; we put our good temper down to ourselves.  

Humanism, however, denies the existence of true free will because free will requires that non-physical properties such as the mind, consciousness, and moral values exist.  Physicalist Paul Churchland has this to say:

The important point about the standard evolutionary story is that the human species and all of its features are the wholly physical outcome of a purely physical process.  If this is the correct account of our origin, then there seems neither need nor room to fit any nonphysical substances or properties into our theoretical accounts of ourselves.  We are creatures of matter.  

Thus optimistic humanism, as well as all other evolutionary ethical systems, must reject the existence of free will and therefore the rational thinker must reject optimistic humanism.  In the next post, we will review one final and serious problem with optimistic humanism: its adherents find it nearly impossible to talk about morality without contradicting and undermining their own theory of morality.

[quotation references can be provided on request]

Does Evolution Explain Morality? Part 2

In the previous post, we introduced the ethical theory of optimistic humanism.  In this post, we will start to analyze optimistic humanism in order to see whether it can adequately explain morality.

Many of the same objections can be cited for optimistic humanism as were cited for social Darwinism because both base their ethics on evolution and so both suffer from similar deficiencies.  Optimistic humanism, though it tries to escape the logical results of social Darwinism, does not completely succeed. 

First, this theory offers no mechanism to objectively judge heinous crimes such as those of Nazi Germany.  We intuitively know that gassing millions of innocent Jews is morally outrageous, but how would optimistic humanism condemn these activities?  When Nielsen and Kurtz tell us to adopt morality in line with our life plans and in sync with the “throb and excitement of life,” on what grounds can they call the atrocities of Germany wrong?   J. P. Moreland answers:

After all, many of the Nazis found a lot of excitement in killing other humans, and this activity was obviously one to which they attached value.  If an optimistic humanist responds by saying that we ought not to do this, then he is inconsistent.  For now he is using an absolutist sense of ought.  It even seems he uses an absolutist sense of ought if he tells us we have a moral obligation to be optimistic humanists.  So optimistic humanism either fails to provide the rationale for a moral objection to obviously immoral behavior, or if it does provide such a rationale, it becomes inconsistent.

Kai Nielsen would seem to have to agree with this assessment because he states that his theory of ethics “doesn’t give you an absolutism.”   But if there is no absolute wrong, then the Nazis were not absolutely wrong.  Nielsen and Kurtz leave the door open for Nazi atrocities to be justified and any ethical theory which cannot categorically state that Nazi Germany was morally wrong must be in serious error.

There are additional problems with optimistic humanism.  As there is no ultimate rational source for its moral dictates, there can be no prescriptive element or “oughtness” to it.  Morality is experienced as a communication between two minds and it carries an incumbency.  With evolution as the source of optimistic humanism, where is the transmitting mind?  A communication that comes from a random process can and should be ignored.  There can be no rational obligation to follow any of the ethics of optimistic humanism.  According to J.P. Moreland, Paul Kurtz “admits that the ultimate values of humanism are incapable of rational justification.”

Much more analysis of optimistic humanism is to come, so please come back.

[quotation references can be provided on request]

Does Evolution Explain Morality? Part 1

In previous posts, we have built an understanding of seven aspects of morality that seem to be true.  Following those posts, we examined a popular ethical system in the early 20th century known as social Darwinism, and we found that it utterly fails to explain what we know of moral norms.  But social Darwinism is an easy target which most people disavow these days.  Ethicists who base their systems on Darwinian evolution dismiss social Darwinism as an unfortunate mistake that later evolutionary ethical systems have corrected.

So in this post and the following series of posts, we will examine two modern ethical systems that are both derived from Darwinian evolution.  These systems are more sophisticated than social Darwinism and attempt to avoid that system’s mistakes.

First up for analysis is optimistic humanism.  This system uses Darwinian evolution as an explanation for the source of morality, but it does not use evolution for the justification of adopting the moral life.  Optimistic humanism recognizes that just because the natural and unguided process of evolution produced moral feelings or instincts in mankind, it does not follow that human beings should therefore adopt the moral lifestyle, which would entail obeying all of the moral impulses that evolution “created.”  This view recognizes the “is/ought” fallacy and seeks to avoid it.  Just because moral feelings or impulses exist does not mean that we ought to obey them.

Optimistic humanists believe, according to philosopher J. P. Moreland, that “there is no reason why something rather than nothing exists, there is no purpose toward which the cosmos or human history is moving, humans are modified monkeys which have resulted from a blind process of chance mutations, and real, irreducible moral values do not exist.”

Why should a person be moral?  According to optimistic humanism, it is because leading a moral life will give you personal satisfaction.  Proponents of this view offer several ways of defining personal satisfaction.  Atheistic philosopher Kai Nielsen says that “there can be purposes in life even if there is no purpose to life.”   He speaks of each individual developing a life plan that may include career goals and social goals.  Meaning can be found in “things like love, friendship, caring, knowledge, self-respect, pleasure in life.”  

Humanist philosopher Paul Kurtz explains, “The humanist maintains as his first principle that life is worth living, at least that it can be found to have worth. . . . The universe is neutral, indifferent to man’s existential yearnings.  But we instinctively discover life, experience its throb, its excitement, its attraction.”

Nielsen seems to believe that there is a subjective choice to be made to live the moral life and that there is no rational reason that can be given for making this choice; it is simply a personal choice and that is all there is to it.   Once a person is in the moral framework, then the way that person determines right and wrong is to reflect on the world’s morality and build a coherent system.  In his words, you “start with considered judgments and then you try to get them into a coherent pattern with everything else you know, with the best theories of the function of morality in society, with the best theories we have about human nature.”

To summarize, optimistic humanism asserts that human beings can create or adopt their own values within their lives and adapt these values to their life plans and goals.  Moral values are not objectively real and are indeed only tools to be used by men as they see fit within a moral framework.  According to optimistic humanists, even though evolution is the source for our moral instincts, it does not provide the rational ground for why someone should act morally; but this does not mean that mankind cannot subjectively choose to live the moral life.  They agree that no reason can be given for why someone ought to choose the moral life, but all other ethical systems suffer from the same problem.

In the next post, we will analyze optimistic humanism and see whether it adequately explains our seven characteristics of morality.

[quotation references can be provided on request]

What Do Political Liberals and Atheists Have In Common?

According to an August 2008 poll by Barna Group, they are both far more likely than conservatives and evangelical Christians to engage in behaviors such as unmarried sex, viewing pornography, lying, getting drunk, and gossipping.   These results, sadly, are not surprising to me, as previous poll data and personal experience have proven these facts true over and over.

With regard to liberals vs. conservatives, here are the statistics when respondents were asked what behaviors they engaged in during the previous week:

On average, adults who describe themselves as “mostly liberal” on sociopolitical issues were twice as likely as those who describe themselves as “mostly conservative” to participate in activities that conflict with traditional moral perspectives. In particular, liberals were five times more likely to participate in unmarried sex (20% vs. 4%), more than three times as likely to view pornography (30% vs. 8%), more than twice as likely to lie (21% vs. 8%) and to get drunk (17% vs. 7%), and twice as likely to engage in retaliation (13% vs. 6%) and gossip (17% vs. 9%).

Atheists and agnostics don’t fare much better when compared to evangelical Christians:

Examining people’s faith perspectives revealed that evangelicals were the group most likely to follow traditional morality while atheists and agnostics were the faith segment most likely to reject those ways.

Among evangelicals, profanity (16%) and pornography (12%) were the most common transgressions. Fewer than 5% of evangelicals had engaged in gossip (4%), inappropriate sex (3%), gambling (2%), lying (1%) or drunkenness (less than one-half of one percent).

In contrast, among skeptics (atheists and agnostics) participation in the eight behaviors ranged from a low of 11% (retaliating) up to a high of 60% (using profanity). While evangelicals averaged 6% participation in each of the eight behaviors mentioned, skeptics averaged five times that level (29%). Other common acts among skeptics included exposure to pornography (50%), gossip (34%) and drunkenness (33%).

What to make of these results?  Although it is possible for atheists to live moral lives, they often do not, when compared to strong Christians.  Again, there is no surprise here for those of us who have come from non-belief to belief, as adults.  We remember how we were before Christ changed us from the inside out.  If Christ does not live inside you, you face an impossible battle.  Rather than gloat, as believers, we should humbly thank God for what He’s done for us.  The atheist lives just like we would without God’s grace.

Response to YouTube Atheist

In a recent post, I asked our readers to watch the video of an atheist gentleman who addressed his video to “all Christians.”  In the video, he attempts to convince Christians that they are wrong to believe in the Christian God and Bible.

I wanted to make a few comments about what he said.

First, he badly misunderstands religious truth claims.  In his video he argues that since there are multitudes of religions in the world, that the chance that Christianity is the true religion is extremely small.  The problem with this argument is that it assumes that all ideas have an equal chance of being true.  But that is clearly not so.  The way we determine whether an idea is true is we assess the evidence for it. 

Religions make claims about the world that we can test.  If religion A makes a claim about the world that is false, we can safely say that religion A is not true, or at least that part of it isn’t.  For example, some religions make historical claims that are seriously lacking any evidence and, in fact, contradict known historical facts.  Those religions should be judged false.

Besides, his argument boomerangs back on him, because atheism is only one of multitudes of options, so his chance of being right is just as small as the Christian, by his own flawed logic.

He next compares God to unicorns.  He claims that there is no evidence for God or unicorns, and therefore he doesn’t need any faith to not believe in God or unicorns.  A couple things could be said. 

First, nobody argues that unicorns are real, except for a few kooks, whereas north of 95% of all the people that have ever lived believed in a god or gods.  Surely the atheist has to explain why that is.

Second, there are numerous evidences for the existence of God captured in books that fill up libraries.  Anybody heard of C. S. Lewis?  He may not be convinced of these evidences, but to say that there are none offered is false.  I am not aware of huge libraries filled with books offering evidence for unicorns.

Third, if it is so obvious that there is no evidence for God, then why do so many people not see it?  And really smart people?  I have an electrical engineering degree from GA Tech, and I think there is a difference between unicorns and God.  Unicorns are just concepts that do not exist in reality, but God exists in reality.  Why?  What is wrong with me?  How did YouTube guy figure it out?  He needs to consider these questions.

But perhaps the saddest thing about this video is that he doesn’t understand Christianity.  In a period of a few minutes, he mangles the gospel, he misunderstands the use of metaphor in the Bible, and he misinterprets the doctrine of hell (the Bible never teaches that God literally burns people alive for eternity; it is a figure of speech). 

Based on these gross errors, I draw the conclusion that he really hasn’t studied Christianity, as he says at the beginning of the video.

Dinesh D’Souza coined a term for people who believe in a childish form of Christianity.  He calls them crayon Christians.  These are people who never grow in their understanding of the faith, and are stuck in a childish belief system.  That describes our YouTube atheist.  His Christian beliefs never advanced beyond the crayon stage.

I pray that some day he puts the crayons aside.

What Would You Say to Him?

YouTube has an enormous number of videos dedicated to Christianity, atheism, and every other kind of worldview.  I want to post some of these videos from time to time and ask you for your response to these videos.

The first of these, found below, is from an atheist who raises a handful of issues that he thinks should render belief in the Christian God as nonsensical.  Watch the video and comment in this blog post on any issues he raised that interested you. 

As you’re watching, ask yourself some questions.  What are his arguments?  Does he provide good reasons for his positions?  Does he really understand Christianity?  If you are a Christian, is there anything he said that reflects one of your doubts?  What would you say to him if you met him for a cup of coffee?

I look forward to your responses and will plan on making a few comments myself later on.

Strongly Religious Folks Have More Self-Control

This according to research published by Michael McCullough and Brian Willoughby.  Thanks to Wes Milam for bringing this article to my attention in the NY Times.

The researchers found that those who are intrinsically and strongly religious just have more self-control than those who don’t.  They are better able to withstand temptation and are less impulsive.  The non-religious, including extrinsic believers (those just going through the motions of religion) and outright non-believers, are, by comparison, more impulsive and exhibit less self-control.

There is also bad news for those devotees of a vague New Age concept of God as a spiritual force, much like the concept of God that Oprah Winfrey consistently promotes.  Their self-control was also worse than the strongly religious.   

Another interesting sidebar in the article is worth mentioning:

Researchers around the world have repeatedly found that devoutly religious people tend to do better in school, live longer, have more satisfying marriages and be generally happier.

Even though researchers have repeatedly found these things to be true, the media rarely report on such research, and so most of us aren’t aware of these findings, but thanks to the NY Times, now we are!

So religious people do better in school, live longer, have better marriages, are happier, are better able to withstand temptation, are less impulsive, and exhibit better self-control.  So what?  Does this prove any religion true?

Of course not, but it does show one important thing.  Any worldview worth following should work for its adherents.  It should genuinely improve their lives because they are believing in something that more closely conforms to reality. 

Over the long run, a worldview that sees reality more accurately is going to benefit its followers more than one that gets reality wrong.  This study shows that strongly religious worldviews really work for the adherent.  Believing in God, and taking that belief seriously, is a worldview that is good for people in their everyday lives. 

Some critics might claim that the religious are just self-deluded, but they have to explain why this self-delusion persists across all places, times, and peoples.  We find religion in the most primitive to the most advanced societies on earth, all over the earth, and all throughout history.  Where did this powerful delusion originate and why does it persist?  I’ve heard the evolutionary accounts of religious belief, but they are nothing more than bedtime stories without any shred of empirical evidence.  Scientific accounts without any evidence are not persuasive, but this doesn’t stop some scientists from telling these stories anyway.

Those of us who believe in God notice that it seems to be built into us, as if  God Himself placed it there.  When we believe, we are responding to a natural desire to know God that seems to be present in all mankind.  Some of us respond positively to this desire, and some of us negatively.  The research seems to show that those of us who respond positively are better at living life.

What If There Is No God?

I think many people toy with some form of atheism at some point in their lives.  They wonder if all they were taught growing up is really true.  They don’t see God, they don’t hear from him, and they don’t touch him or smell him, so maybe he doesn’t really exist.

Wondering whether God exists, it seems to me, is perfectly rational and reasonable.  Most of us struggle with doubts, but we learn how to deal with those doubts, maybe by finding good answers to our questions, or even having an experience with God that reassures us.

Some of us, though, willingly turn those doubts into a strong and hardened form of atheism.  Granted, hardened atheists are a tiny percentage of the population (most surveys I’ve seen say it’s less than 5%), but there is still a larger percentage who are toying with the idea of no God.  It is to those people who are toying with atheism that I would like to speak. 

What if there really is no God?  What does that really mean?  I’m betting that many of us haven’t thought this through.  If there is no God, then there are real consequences for that viewpoint, and many hardened atheists who have rigorously examined their convictions would agree with me.  Here goes.

First, free will does not exist.  You are the consequence of random, natural processes, and therefore everything you say and do is determined at the atomic level.  You are not free to do anything.  Once science gets there, we will be able to predict everything you will say and do just by understanding the chemicals that make up your body and the surrounding environment.

Second, there is no absolute right and wrong.  Morality is a human invention which changes with time, place, and people.  What’s wrong today may be right tomorrow.  Transcendent moral laws are illusory because right and wrong are constantly changing.  We, as individuals, and as groups of individuals, decide what we call right and wrong.  When we die, our children will decide, and so on.  Slavery used to be right, but now it’s wrong.  Who knows, maybe it’ll go back to being right again some day, if there is no God.  

Third, there is no ultimate justice.  Those who commit heinous crimes in this life are never punished for those crimes in the next life, because there is no next life!  This is it.  Not to mention the fact that without a foundation for moral law, as seen above, how can anything be declared unjust? You have to know what is just before you can know what is unjust, but what is just is constantly changing.  If there is no God, then there is no ultimate justice for Hitler, Stalin, or Mao.  Maybe they were just doing the best they could given the time and place they lived.  Who is to say?

Fourth, as already mentioned, there is no life after death.  You will never see your deceased loved ones again.  Once you die, you will decompose into a pile of inanimate chemicals and never be conscious again.  As they say in the world of sports, it’s one and done.

Fifth, there is no ultimate meaning to life.  Your life has no cosmic purpose.  You aren’t here to fulfill any kind of mission.  The only meaning you can have in your life is the meaning you subjectively give yourself.  That meaning, however, is just a psychological comfort, a pleasant illusion to keep you going.  It really doesn’t matter if you live or die.  Everything you accomplish in this life will eventually be destroyed and forgotten. 

Sixth, there is no purpose to human history.  All of the things that we as humans have achieved will eventually be lost when our species dies out.  History is not headed in any particular direction.  There is no plan for the human race.  Eventually, we will wipe ourselves out or some comet will smash into the earth.  Either way, human history is a dead end.

Still toying with atheism?