Category Archives: Abortion

Manhattan Declaration

Post Author: Bill Pratt

Recently, a group of 152 Christian leaders from Roman Catholicism, Eastern Orthodoxy, and Protestantism came together to sign a declaration that states in clear terms Christian support for the sanctity of life, traditional marriage, and religious freedom – all of which are under attack in the United States and around the world.

None of these positions are new, but what is remarkable is that such a large and variegated group should gather together in support of the positions.

Check out the declaration and sign it.  Let your voice be heard on these issues.

“If You Don’t Like Abortion, Don’t Have One”

Post Author: Bill Pratt

Incredibly, this was the sage advice of a writer who showered us with his wisdom in the letters to the editor section in our local newspaper.  I rarely read the letters to the editor, because they almost never say anything of substance, but in a moment of weakness, I read them and was treated with this gem.

What is the problem with this statement?  Well, for starters, it betrays a complete lack of understanding of the pro-life position.  Those who oppose abortion do not do so because of a personal preference.

We are not saying that we don’t prefer abortion.  We are saying that abortion is morally wrong, and that it is, in fact, the taking of an innocent human life.  A person’s personal preference about an act is completely different from his knowledge of whether the act is morally right or wrong.  One can prefer things that are morally wrong or one can prefer things that are morally right.  Pro-lifers don’t strictly care about what people prefer when it comes to abortion.  They are arguing about whether abortion is morally right or wrong.

If abortion is the taking of an innocent human life, and we routinely pass laws that protect innocent human life, it follows that there should be a law that prevents abortion.  Not because we don’t prefer abortion, but because it is morally reprehensible.

Would it make any sense for me to say, “If you don’t like murder, then don’t commit one!”?  Or what about, “If you don’t like rape, then don’t commit one!”?

If abortion is truly the taking of an innocent life, then telling people not to have one if they don’t like it is as asinine as telling someone not to murder if they don’t like murder.

We don’t tell people not to produce acts of evil if they don’t personally like a particular evil act.  We tell them not to commit acts of evil because evil is morally wrong, and we ought not do what is morally wrong.

Why Was the Killing of George Tiller Wrong?

Recently, late-term abortionist George Tiller was gunned down by an abortion opponent.  Truth be told, many in the pro-life community have a hard time feeling sorry for a man who ended so many thousands of innocent lives, but still we know that his murder was morally wrong.

A crucial question is this:  If Dr. Tiller was really a mass murderer of innocent children, then why is it morally wrong to kill him?  After all, it seems reasonable to protect an innocent child from a killer and that’s what pro-lifers call abortion – the murder of an innocent child.

I think there are several answers to this question, but I want to quote from a Stand to Reason article on this subject:

It simply does not follow that if one believes that abortion is murder then he would advocate killing individual abortionists. What follows is this: He would work to end the wholesale killing as expediently as possible. It doesn’t follow he would kill abortionists. It follows that he would do whatever he can to stop the killing as quickly as possible. Now, that may or may not entail the shooting of individual abortionists. The answer to that question would depend on other considerations.

What are those considerations?

Well, anyone familiar with military tactics knows how such a thing can be the case. . . . Imagine for just a minute commandos in the Second World War impersonating Nazi officers, dropped behind Nazi lines to infiltrate concentration camps. Their mission? Destroy the gas chambers. Now mingling incognito with the rest of the camp cadre, they have many opportunities to kill other soldiers, even officers. Even the Commandant. But do you kill the individual executioner or do you go after the gas chamber? In this case, it seems that killing the individual would be wrong even though he was truly murderous, because it would keep the commandos from fulfilling their larger mission. And their failure would mean more lives lost in the long run. The short term gain would be no victory because the machinery of destruction would still be in place. Do you see that?

So what is the machinery of abortion that pro-lifers should be going after?

What this illustration shows is that there is no necessary contradiction in the view that abortion is a holocaust, yet the killing of individual abortionists is properly condemned. In fact, it is precisely because we hold to the innocent humanity of the unborn that we insist on an approach to this solution that is directed at the machinery of the killing–the laws, the economics and the deep human need that makes the alternative appealing. That’s our focus.

I would add that individual Christians should not be using using illegal, lethal force when any other means are available to stop an immoral act.  Since abortion is legal in this country, then every George Tiller that is killed will just be replaced by someone else.  It is the laws of the land and court of public opinion that need our attention.  Killing abortion doctors will never, in the long run, prevent abortion.

Pro-Life Commercial Featuring Obama (sort of)

Check out this short TV commercial (thanks to my friend John for tipping me off) ready to be aired by CatholicVote.com.  Those who argue that we should consider aborting children who might be born into “bad” homes might want to think again (and yes, many in the pro-choice community make this argument).  Of course, numerous other examples of outstanding and successful people who “should” have been aborted due to their mothers’ circumstances exist, but this one really hits home.

Why Is Abortion Wrong?

Many of us become confused over the abortion arguments that have persisted in our country since 1973.  The pro-abortion side employs a number of arguments that seem quite strong:

  1. The government should not come between a mother and her body.
  2. If abortion was illegal, there would be back-alley abortions.
  3. Women have a fundamental right to do with their bodies as they please.
  4. Only a woman and a doctor should determine what she should do to protect her health.
  5. Who are we to determine the incredibly painful decisions a mother has to make after a rape that conceives a fetus?
  6. A mother who cannot financially afford a child should not be forced to bring it into a world of poverty.
  7. A mother should not be forced to bear a child with known, serious birth defects.

I am sure there are other arguments, but you get the picture.  These seem like powerful arguments, so how do the pro-life folks counter them?

The pro-life position is quite simple, actually.  Here it is stated in a syllogism:

  1. The taking of innocent human life is morally wrong.
  2. The human embryo (or fetus) is an innocent human life.
  3. Therefore the taking of the life of a human embryo or fetus is morally wrong.

Nobody would argue with proposition 1 above.  So the argument comes down to proposition 2.  Is the embryo or fetus an innocent human life?  Well, medical science has answered this question.  At conception, when the sperm and egg meet, all of the DNA – all of the genetic information – is present that will ever be present in the life of the embryo.  All that is needed is food, water, and air for the embryo to develop into a full-grown human.

If you understand this argument, then you understand that the pro-abortion arguments above all fail.  None of them trump the taking of innocent human life.  At rock bottom, we all recognize that taking innocent life is fundamentally wrong.  After all, if we don’t have a right to live after we are conceived, then all arguments over other rights are pointless.  I’m sure the fetus about to be aborted would not find the pro-abortion arguments above very convincing…