Post Author: Bill Pratt

Marriage traditionalists hold what might be called the conjugal view of marriage. As explained by Robert George, Ryan Anderson, and Sherif Girgis in their seminal paper on marriage, the conjugal view defines marriage as the

union of a man and a woman who make a permanent and exclusive commitment to each other of the type that is naturally (inherently) fulfilled by bearing and rearing children together. The spouses seal (consummate) and renew their union by conjugal acts—acts that constitute the behavioral part of the process of reproduction, thus uniting them as a reproductive unit. Marriage is valuable in itself, but its inherent orientation to the bearing and rearing of children contributes to its distinctive structure, including norms of monogamy and fidelity. This link to the welfare of children also helps explain why marriage is important to the common good and why the state should recognize and regulate it.

Proponents of same-sex marriage reject the traditional, or conjugal, view of marriage. George, Anderson, and Girgis refer to the non-traditional view of marriage as the revisionist view. How does the revisionist view define marriage?

Marriage is the union of two people (whether of the same sex or of opposite sexes) who commit to romantically loving and caring for each other and to sharing the burdens and benefits of domestic life. It is essentially a union of hearts and minds, enhanced by whatever forms of sexual intimacy both partners find agreeable. The state should recognize and regulate marriage because it has an interest in stable romantic partnerships and in the concrete needs of spouses and any children they may choose to rear.

Is the conjugal view simply based on religious traditions? I am often told this is the case by commenters on this blog. George, Anderson, and Girgis rightly reject this assertion.

It has sometimes been suggested that the conjugal understanding of marriage is based only on religious beliefs. This is false. Although the world’s major religious traditions have historically understood marriage as a union of man and woman that is by nature apt for procreation and child-rearing, this suggests merely that no one religion invented marriage. Instead, the demands of our common human nature have shaped (however imperfectly) all of our religious traditions to recognize this natural institution. As such, marriage is the type of social practice whose basic contours can be discerned by our common human reason, whatever our religious background.

Whenever I read someone who defines marriage in terms of the revisionist view, I immediately know that they have little to no understanding of why the institution of marriage ever became an institution in the first place.

Using G. K. Chesterton’s idea, they can’t tell me why the “fence” of marriage was built in the first place. They simply look at the fence and decide that it should be taken down to advance their particular agenda. The original purpose for why the fence was put there simply doesn’t matter to them. In fact, they are shocked that anyone is even bothering to guard the fence any more.