Post Author: Bill Pratt 

Some New Testament critics claim that all of the Gospels (plus Acts) were written after AD 70, some 40 years after Jesus’s death. While this is possible, it seems very unlikely. There are good reasons to believe that at least Mark, Luke, and Acts were written before AD 62. J. Warner Wallace, in his book Cold-Case Christianity, provides several pieces of evidence that lead to this conclusion.

Wallace starts with the failure of the NT writers to mention

perhaps the most significant Jewish historical event of the first century, the destruction of the Jerusalem temple in AD 70. Rome dispatched an army to Jerusalem in response to the Jewish rebellion of AD 66. The Roman army (under the leadership of Titus) ultimately destroyed the temple in AD 70, just as Jesus had predicted in the Gospels (in Matt. 24: 1– 3). You might think this important detail would be included in the New Testament record, especially since this fact would corroborate Jesus’s prediction. But no gospel account records the destruction of the temple. In fact, no New Testament document mentions it at all, even though there are many occasions when a description of the temple’s destruction might have assisted in establishing a theological or historical point.

Second, Wallace points out that even before the destruction of the Jerusalem temple,

the city of Jerusalem was under assault. Titus surrounded the city with four large groups of soldiers and eventually broke through the city’s “Third Wall” with a battering ram. After lengthy battles and skirmishes, the Roman soldiers eventually set fire to the city’s walls, and the temple was destroyed as a result. No aspect of this three-year siege is described in any New Testament document, in spite of the fact that the gospel writers could certainly have pointed to the anguish that resulted from the siege as a powerful point of reference for the many passages of Scripture that extensively address the issue of suffering.

Third, Luke failed to mention the deaths of Peter or Paul in the book of Acts.

Years before the siege of Jerusalem and the destruction of the temple, another pair of events occurred that were significant to the Christian community. The apostle Paul was martyred in the city of Rome in AD 64, and Peter was martyred shortly afterward in AD 65. While Luke wrote extensively about Paul and Peter in the book of Acts and featured them prominently, he said nothing about their deaths. In fact, Paul was still alive (under house arrest in Rome) at the end of the book of Acts.

We will continue with Wallace’s analysis in the next post.