Post Author: Bill Pratt
Since I write an apologetics blog where we frequently discuss theology, doctrine, philosophy, science, and reasoning, it may seem like my view is that all a person needs is the facts about God, and that is all. Let me straighten this misconception out: I believe facts are not enough.
God, as a personal being, as THE personal being, is not satisfied with someone who knows a bunch of facts about him. That’s nice, but more is needed. If your spouse knew several important facts about you, but didn’t love you, would you be satisfied with that relationship?
David Baggett and Jerry Walls describe Paul Moser’s insightful views on this subject:
God both reveals and hides himself, and Moser argues, consistent with Christian theology, that the reason for this is that God’s purposes aren’t just to generate propositional knowledge of his existence, but a more deeply personal sort of knowledge. God is a loving Father who, in his filial love, speaks to us all but in different ways and at different times, in an effort to invite us into a loving personal relationship with himself.
Moser argues that a relational God of love is not content merely to provide discursive evidence of his existence in order to elicit cognitive assent or function as the conclusion of an argument; rather, God desires to be known for nothing less than this robust end: fellowship and morally perfect love between him and human beings.
So what are the implications for a person who believes that mere facts or evidence should suffice in their search for God?
Moser . . . suggests that evidence for God cannot be mere spectator evidence, but something both more authoritative and volitional than that. God, on Moser’s view, hides from those who do not desire a relationship or life-changing knowledge of him. God conceals himself from those who do not recognize the existential implications of belief in God, whereas he does reveal himself to those who recognize and desire to live with the implications of knowing God.
Baggett and Walls add:
A theistic conception of reality fundamentally alters everything. For if God is the ultimate reality, our quest for wisdom is a quest for him, a personal being, not just principles or platitudes. And if the context in which we find ourselves involves God drawing us into loving relationship with him, then a logic of relations more than a logic of propositions reigns.
As C. S. Lewis put it, “If human life is in fact ordered by a beneficent being whose knowledge of our real needs and of the way in which they can be satisfied infinitely exceeds our own, we must expect a priori that His operations will often appear to us far from beneficent and far from wise, and that it will be our highest prudence to give Him our confidence in spite of this.”
Your search for God must not only include facts about him, but a relationship. At the very least, while you’re collecting facts about God, you must be genuinely open to having a relationship with him. God will reveal himself to you if that is your approach. If not, he may stay hidden.