Can Man Save Himself?

Post Author: Bill Pratt

If there is no benevolent and omnipotent God, then man seems to be the only viable solution to solving man’s problems.  We have to pull ourselves up by our bootstraps because there is nobody to help us.

Nowadays it seems laughable to think, after all we’ve been through in the last hundred years as a race, that we will create a paradise on earth by ourselves.  In the early 20th century, however, there were those who thought that mankind was on the brink of something wonderful, that we could solve all our problems.

Take the famous author, H. G. Wells.  Here is an excerpt from his book, A Short History of the World, written in 1937.

Can we doubt that presently our race will more than realize our boldest imaginations, that it will achieve unity and peace, and that our children will live in a world made more splendid and lovely than any palace or garden that we know, going on from strength to strength in an ever-widening circle of achievement? What man has done, the little triumphs of his present state…form but the prelude to the things that man has yet to do.

As Christians, this viewpoint is ruled out by Scripture.  Man cannot pull himself out of the quicksand he is in – we need a divine hand to reach down and pull us out.  The sin nature that resides in each person renders Wells’ assessment of the abilities of man hopelessly naive.  Man has boundless capacity for evil when given the power to do so, and there is nothing we as a race can do to completely eradicate this propensity.

After Wells witnessed the atrocities of WWII, he came to understand how far he had misjudged mankind:

The cold-blooded massacres of the defenseless, the return of deliberate and organized torture, mental torment, and fear to a world from which such things had seemed well nigh banished—has come near to breaking my spirit altogether…“Homo Sapiens,” as he has been pleased to call himself, is played out. — A Mind at the End of Its Tether (1946)

If you are a Christian, you not only know that we need a divine hand, you know that we are getting it.  Victory over sin is certain.  Rather than placing our hope in the violent heart of man, we place our hope in the Prince of Peace.

 

Anne Rice on Liberal Jesus Scholars

Post Author: Bill Pratt

Vampire novelist Anne Rice announced in 1998 that she was converting to Christianity after having turned her back on it for thirty years as an atheist.  She then announced in 2010 that she was leaving organized religion, but still believed wholeheartedly in Jesus Christ.  In essence, Rice struggled with some of the public policies that conservative Christians were advocating, but she claims that she absolutely retained her faith.

One thing interesting about Rice is that she is a writer and a researcher; she did extensive research on the historical Jesus and she had some harsh things to say about some of the historical Jesus scholarship she had read for so many years as an atheist.  Tim Keller, in his book The Reason for God, quotes Rice on this topic:

Some books were no more than assumptions piled on assumptions…. Conclusions were reached on the basis of little or no data at all…. The whole case for the nondivine Jesus who stumbled into Jerusalem and somehow got crucified…that whole picture which had floated around the liberal circles I frequented as an atheist for thirty years—that case was not made. Not only was it not made, I discovered in this field some of the worst and most biased scholarship I’d ever read.

I sometimes encounter people who have only read liberal or skeptical Jesus scholars and have based their entire view of the historical Jesus on those writings.  Rice is a perfect example of what can happen when you start to balance out your skeptical reading and begin to question the presuppositions that are sometimes brought into skeptical, historical Jesus scholarship.

I know that it’s difficult to become conversant with all the scholars in the field of historical Jesus research.  I’m certainly not, but I ask those who are seeking the truth to make sure they give time to both liberal and conservative scholars.  There are highly respected conservative scholars in the field who are well worth reading, men like N. T. Wright, Craig Blomberg, and Craig Evans, to name a few.  Buy their books and give them a reading.