Tough Questions Answered

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Is There a Mistake in Mark 2:26?

Post Author: Bill Pratt

In Bart Ehrman’s book Misquoting Jesus, he relays a life-changing event that occurred during his university days at Princeton.  He wrote a paper on an alleged historical error made in Mark 2:26, where Jesus refers to David and his companions entering the house of God and eating the consecrated bread.  Here is the verse in question:

“In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

The apparent difficulty with this verse is that 1 Samuel 21, which originally recorded the event, states that Abiathar’s father, Ahimelech, was the high priest when David ate the bread, not Abiathar.

According to Ehrman, in his research paper, he developed a “long and complicated argument” to explain away the apparent mistake.  But when he received his graded paper his professor had written, “Maybe Mark just made a mistake.”  When Ehrman read the professor’s note, “the floodgates opened.”  If there could be a mistake here, then there could be mistakes in other parts of the Bible.  Ehrman’s doubts about the truth of Christianity snowballed and today he is an agnostic, no longer able to believe what the Bible says.

When I read this account of Ehrman’s life, I could only shake my head in disbelief.  How could this one little issue be such a strong catalyst toward doubting the entire Bible?  Is there no answer to the Mark 2:26 problem?  Had nobody ever dealt with this problem before?

I attempted to do a little research and quickly found satisfactory answers to the alleged historical difficulty in Mark 2:26.

According to Norman Geisler and Thomas Howe, here is one way of dealing with this problem:

First Samuel is correct in stating that the high priest was Ahimelech. On the other hand neither was Jesus wrong. When we take a closer look at Christ’s words we notice that He used the phrase “in the days of Abiathar” (v. 26) which does not necessarily imply that Abiathar was high priest at the time David ate the bread. After David met Ahimelech and ate the bread, King Saul had Ahimelech killed (1 Sam. 22:17–19). Abiathar escaped and went to David (v. 20) and later took the place of the high priest. So even though Abiathar was made high priest after David ate the bread, it is still correct to speak in this manner. After all, Abiathar was alive when David did this, and soon following he became the high priest after his father’s death. Thus, it was during the time of Abiathar, but not during his tenure in office.

Abiathar was a high priest during David’s reign as king, and he is mentioned some 29 times in the Old Testament in relation to his priestly role.  Those familiar with the Hebrew Bible in the 1st century (when The Gospel of Mark was written) would easily connect Abiathar to David, so Mark 2:26 is merely reminding readers of the time frame of David’s eating the consecrated bread.

The words “the high priest,” coming after “Abiathar” are just his title, much like we might say, “When President Obama attended college, he made many friends.”  Obama was not president while he was in college, but whenever we mention Obama, we refer to him as President Obama.

This argument is easy to grasp and hardly requires an entire research paper, so one wonders why Ehrman didn’t know about this approach to the challenge of Mark 2:26.  It seems to me that there were clearly other, more important factors in Ehrman’s rejection of Christianity.

My challenge to Christians who are intimidated by claims of errors in the Bible is to go do some research for yourself.  There are answers to these challenges.  Remember, virtually all the Bible difficulties that critics raise have been known for 2,000 years.  None of them are new.  Instead of throwing your faith away, do some digging.  I only wish Ehrman had.


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Comments

  • http://www.gmail.com M

    Prior to your website, i was led to the one below:

    http://www.wrestedscriptures.com/d02contradictions/mark2v26and1samuel21v1-6.html

    I was almost convinced until i read yours. Which is which then? Thanks for your blog, i too am confused but i do not wish to simply give up my faith in Christ.

  • Bill Pratt

    M,
    Nothing Ehrman has come up with hasn’t been answered by other scholars. A great resource for answering alleged errors and contradictions in the Bible is the Geisler/Howe book that is linked to in the blog post. I highly recommend buying this book if you are bothered by critical attacks on the Bible.

    God bless,
    Bill

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  • Tommy

    How do you reconcile in this story that in I Samuel 21 it says that David was alone but yet Matthew, Mark and Luke all say that David gave some of the bread to his companions?

  • Bill Pratt

    Tommy,
    If you read 1 Sam 21 again, you will see that David went alone to get food for his men. Ahimelech specifically ask David if the men had kept themselves from women (v. 4); otherwise they could not eat the bread he was getting for them. After he got the bread alone, he took it to them.

    God bless,
    Bill

  • Ingvar

    But did not David just make up all this? I mean, about his men waiting somewhere. Judging from the context of this and the next chapter, he appeared to be alone at that moment.
    To me it is one of the most difficult things in the Bible.

  • Popolmazombe

    Thank u

  • Don Sciba

    I’ve noticed that Bart Erhman’s name has popped up again on this blog. Erhman claims to be an agnostic but in reality his actions are those of an atheist. He seems to take joyous delight in criticizing everything Christian and is more “liberal” than the most liberal Jesus Seminar “scholar.” He carries no weight with me and shouldn’t carry weight with any Christian. Erhman learned along the way that a great deal of money could be made by writing books critical of the Bible and Christianity. No thinking Christian should pay any attention to Erhman or his ilk.

  • Anonymous

    but David lied when he said that he needs food for his men. David was alone and in 1 Sam. 21:10 it’s clear that David alone went to Achish. David asked for a weapon for himself (but no weapons for his ‘men’?)

  • Anonymous

    I think there are a lot of money in Christian books as well. Just check with Lee Strobel and Rich Warren (just to name a few)

  • T Torain

    I think Ehrman would have addressed this argument in his original defense of the contradiction. This is a weak, oversimplified argument based on semantics. Instead finding “the truth”, most apologists try to make the passages fit with cursory theological analysis because they want Jesus to be real. But, there are many inconsistencies. Maybe the bible isn’t the word of god. Maybe Mark was wrong.

  • http://www.facebook.com/NeilKHess Neil Hess

    A very concise and thoughtful response to this issue. Thank you for posting it. I look forward to reading more of your posts in the future.

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  • J.r. Collins

    Jesus was a False Jewish Messiah in the first Cent. History proves it. This is JUST one of MANY errors in the NT. This NT Jesus is not the OT Messiah at all, in fact the NT Jesus is all made up.

    If you want to be honest with YOURSELF than ask one question to yourself… *How many people in a Cult would admit there in a cult*.

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