How Old Do You Think the Earth Is?

Post Author: Bill Pratt

I consider the age of the earth to be a secondary issue among Christians (not something to divide over), but I am curious about what the readers of this blog think about it.  If you have not answered the poll question on the home page of Tough Questions Answered, please drop by and vote.   The poll is located on the right side of the home page, in the sidebar area.

God bless,


  • Mal Tomlin

    Whatever salvation is Paul certainly defined it in his profound letter to the Romans. The letter was extant-it’s such a kool word I had to use it-prior to the collection of the New Testament writings. Romans 10: 9-10 (TNT) doesn’t require a PHD in science, speaking in tongues, god wants you rich, eschatology, or “if you are not healed you lack faith.” Per Luther, the issue is Salvation; have you reached out to take the pardon Jesus holds in His outstreached hand?

  • Brad

    Well Billy, as of 12:36 PM, at least 23 of us are right!! 🙂

  • The Biblical timescale says 6,000 years – nearly every scientist on earth is quite sure that is wrong. I’m still trying to decided for myself.

  • kay

    I had never heard of the 6000 year old theory until 3 years ago. Just assumed that with all the old bones that are found, it was older. And, always heard how old G.C. was. Read what I could find on the young earth theory and it did not convince me.

    Pastor Hagee says it it not unbiblical to believe the earth is old. Somewhere else I read that we have no idea how many years were between Gen 1:1 and 2 or 2 and 3. Can’t remember. Said the earth was void. Is it impossible to think that millions of years went by?

    A Christian lady in my Bible study class said she takes the “Christian” view. I found her to be rather closed minded.

    Maybe this is something else we are to find out later.
    Not really worth arguing about, right?

  • Bill Pratt

    The biblical timescale does not necessarily say 6,000 years. There is serious debate about that among Christian scholars. You can’t take that fact for granted.


  • Bill,
    The record of generations from Adam to Abraham can be discerned to equal 2,000 years and of course its obvious that from Abraham to Jesus was 2,000 years and from Jesus until now…well it’s year 2009, so clearly = 2,000 years. All in all thats 6,000 years. I do very much believe that the Bible genealogies make this clear.

  • Yes, I’d say it IS impossible to think millions of years went by, specifically between day 3 and 4. How could the vegetation created on day 3 survive even a single year without sunlight or heat from the sun that was created on day 4?

  • Bill Pratt

    Hi Spencer,
    All I can tell you is what I’ve read over and over in my seminary studies. Below are just two quotes from well-respected evangelical scholars:

    Bishop James Usher (1581–1656), whose chronology was used in the old Scofield Reference Bible, argued that Adam was created in 4,004 b.c. However, his calculations are based on the assumption that there are no gaps in the genealogical tables of Genesis 5 and 11, while we know this is false. For instance, the Bible says: “Arphaxad … became the father of Shelah” (Gen. 11:12), but in Jesus’ genealogy in Luke 3:35–36, “Cainan” is listed between Arphaxad and Shelah. If there is one gap, there may be more—indeed, we know there are more. For example, Matthew 1:8 says: “Jehoram the father of Uzziah,” but the parallel listing in 1 Chronicles 3:11–14 illustrates missing generations between Jehoram and Uzziah (Azariah), namely, Ahaziah, Joash, and Amaziah. Just how many gaps there are in biblical genealogies and how much time they represent is not known. Even so, gaps there are and, hence, complete chronologies cannot be made; only accurate genealogies (lines of descent) are given.

    Norman L. Geisler, Systematic Theology, Volume Two: God, Creation (Minneapolis, MN: Bethany House Publishers, 2003), 648.

    The contents of the genealogies were selective and not intended to be exhaustive or precise. Shortening genealogies by omitting names was commonplace. . . . Although the years [representing people’s ages] are reliable, this genealogy [in Gen 5] cannot be used to reconstruct the age of the earth. Genesis does not present genealogies for establishing absolute chronology (see 1 Kg 6:1). Also Genesis 5 does not possess a complete list. Genesis 5 and 11 exhibit 10-name genealogies that consist of stereotypical patterns.

    Kenneth Mathews, “Are the Biblical Genealogies Reliable?”, in The Apologetics Study Bible, p. 14-15

  • kay

    Just have to wait and see what God says when we ask. We don’t know how long God’s days were, or like what was already mentioned, that everything is not written down. Start making your list.

  • I’ve come to the conclusion that the Bible doesn’t say one way or the other how old the Earth is. Because of this, I have no problem accepting the Earth as being approximately 4.5 billion years old.

    Here are some Biblical arguments for an old Earth (or at least for the Bible not requiring a young Earth):

    –”In the beginning” in Genesis 1:1 is not necessarily tied to the six days of creation. It could be a summary of the whole six days, or an event in the undated past.

    –The days of creation have an amazing correlation to the 4.5 billion years of Earth history as understood by geologists. Reasons to Believe (Hugh Ross’s organization) has a chart showing how the days of Genesis 1 could related to Earth history: . I’m not committed to the day-age interpretation, but find this very interesting.

    –The word “day” is used in a non-literal sense at least once in the opening passage of Genesis. Genesis 2:4 says, “These are the generations of the heavens and the earth when they were created, in the day that the Lord God made the earth and the heavens.” (ESV). Here, “day” refers to the entire creation week.

    –Moses not only wrote the Pentateuch, but also wrote Psalm 90, which says “For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night” (verse 4, ESV). If Moses could use “day” figuratively in Gen 2:4 and Ps 90:4, then could he not have used it figuratively in Gen 1 as well?

    –The days of Genesis 1 are used as a pattern not only for the seven-day week, but also for the sabbatical year and year of jubilee.

    –Too many things happen on day six to be condensed into a literal 24-hour day. God creates the animals, God creates Adam, Adam names the animals, Adam recognizes that none of these animals are suitable companions, God creates Eve, and Adam exclaims, “At long last, this is it!”

    –Another common argument given for a young Earth is that there was no death before the fall. But if one looks at the relevant passages (Gen 3, Rom 5, Rom 8, 1 Cor 15), there is absolutely no mention of animal death being the result of the fall. These passages specify human death, but are mute on whether or not animals were involved. Young-earth creationists are reading something into the text that isn’t there.

    I view the young-Earth view as Biblically unnecessary and scientifically unworkable.

  • I agree. This is not an issue that should divide the body of Christ. And who really knows but God? If we multiplied each of the generations from Adam to Jesus,however, by 1000 years per day,we actually would come up with something probably between 4.5 and 6 billion years? This is mentioned in several places in the Bible including the one in which Peter seems to “Emphasize” importance on “Acknowledging” more than just the “Metaphorical” sense of Gods infinity: 2 Peter 3:8
    But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. Maybe, not only was he saying it is “With The Lord” but possibly with the Lords Prophetic Time Lines as well.
    This is a stretch I realize, but then so is the Carbon 14 method of dating the age of matter without the “Assumption’ that all the earths pressures, etc.. were exactly the same at the origin of the item being tested. Just a thought.

  • mikey

    When one discusses the age of the earth, what does that person mean? You might ask, “How old is Adam?” Some may say he looks like 24. Someone else may say, “He is just a couple hours old.” Which one is right? If God created a grown man, would not that man have an apparent age at creation? Did the first trees have tree rings? The age of a substance is tied to its state of existence and its required environment. Furthermore, Adam had to eat food, so food already existed. If he was hungry, he could not plant a seed and wait for it to grow and bear fruit. He would have starved in the passing years. Therefore, the trees had an apparent age already at their creation with fruit on them. How old is the earth? That depends on its created state, and the necessary environmental factors. Age does not have to have a time factor; but just an existent functionary state that may only be apparent due to momentary creation; not by the passage of time as we know it.

  • David Cobb

    For a very interesting integration of science and the scriptural record, consider the thoughts of Dr. Gerald Schroeder. Professor of Physics (formerly of MIT).

  • Rayburne

    I believe that a literal six-day creation in Genesis 1 is not compatible with millions (billions) of years. I have been researching this topic for over 30 years, and I find absolutely no warrant, either biblical or scientific to take Genesis as metaphorical and thereby accommodate it to the long-age paradigm of evolution (certainly not from the very dubious evidence based on radiometric dating, which has been known to be out by millions of years), other than what theistic evolutionists mistakenly do; namely, to discount the teaching of a recent (young) and functionally mature universe ex nihilo (out of nothing) by special (fiat) creation of God in order to acccomodate the teaching in Genesis 1 to the long-age paradigm of evolution; in short, to allow scientific opinion to become a hermeneutical basis for re-interpreting the plain language (even to them) of scripture (Genesis 1) Dr. James Barr, formerly Oriel Professor of the Interpretation of Holy Scripture at Oxford University and recognized as one of the world’s leading Old Testament Hebrew scholars, wrote, “So far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1-11 intended to convey to their readers the ideas that creation took place in a series of six days which were the same as the days of 24 hours we now experience.” Dr. E. J. Young of Westminister Seminary in Philadelphia, an authority of massive erudition in Hebrew and cognate languages, states, “Genesis is not poetry. There are poetical accounts of creation in the Bible–Psalm 104, and certain chapters in Job, and they differ completely from the first chapter of Genesis. Hebrew poetry had certain characteristics, and they are not found in the first chapter of genesis.” Professor John Currid writes, “There is no indication of figurative language in Genesis 1. If the narrative is to be considered imagery, one would expect to encounter many of the essentials of figurative language (i.e. schema, methapor, and other tropes), bur there are none. Rather, the first 11 chapters of it are written as historical narrative much the same way that I and 2nd Chronicles are written. That is, they are theological interpretations of the actual states of affairs that have occurred in the space-time cosmos.
    Of course, there is plenty of scientific evidencefor a young earth.
    I will continue the evidence for a young earth where I left of. I said where methods of radiometric dating failed on rocks of known age, or gave conflicting results,
    geochronologists claim that one or more of the assumptions were invalid in this case. But then it should be acceptable to question these assumptions whenever a “date” contradicts the biblical time frame. Rob.. Said, “if the facts do not support the premise (whether it be the premise of uniformity–that the earth is billions of years old, or the premise of a catastrophic, world-restructuring global flood) , the premise is abandoned; yet, when evolutionists obtain results not consistent with the evolutionary time frame, do they abandon the premise of their cherished evolutionary paradigm? You bet your sweet bibby, they don’t. Instead, they reject and discard radiometric dating results not consistent with the evolutionary time frame . If evolutionists can do this, then scientists who believe in a young earth should have the same right at least to question the assumptions whenever a “date” contradicts a biblical time frame. Read the information I gave (via references above) on the assumptions of the Geological Column and Radiometric Dating. There are many examples where these dating methods give “dates” that are wrong for rocks of known historical age. One example is a rock from a dacite lava dome at Mount St. Helens volcano. Although we know the rock was formed in 1986, the rock was dated by the potassium-argon (K-Ar) method as 0.35 plus or minus 0.05million years old. Another example is K-Ar “dating” of five andesite lava flows from Mt. Ngauruhoe in New Zealand. The “dates” ranged from less than 0.27 to 3.5 million years–but one lava flow occurred in 1949, three in 1954 and one in 1975. What happened was the excess radiogenic argon (40 Ar*)from the magma (molten rock)was retained in the rock when it solidified. The secular scientific literature also lists many examples of excess radiogenic argon (40Ar*) causing “dates” of millions of years in rocks of known history. This excess appears to have come from the upper mantle, below the earth’s crust. This is consistent with a young earth–the argon had too little time to escape.
    Question: If excess radiogenic argon (40AR*) can cause exaggerated dates for rocks of known age, then why should we trust the method for rocks of unknown age?
    Another problem is the conflicting dates between different methods. If two methods disagree, then at least one of them must be wrong. For example, in Australia, some wood was buried by a basalt lava flow, as can be seen from the charring. The wood was “dated” by radiocarbon (14C) analysis at about 45,000 years old, but the basalt was “dated” by the K-Ar method at c.45 million years old. Other fossil wood from the upper Permian rock layers has been found with carbon 14 still present. Detectable carbon 14 would have all disintegrated if the wood was really older than 50,000 years, let alone the 250 million years that evolutionists assign to these upper Permian rock layers. According to the Bible’s chronology, great age cannot be the true cause of the observed isotope ratios. Anomalies like the above are good supporting evidence ( See conclusions of research on radiometric and carbon-14 dating by Dr. Paul Giem in his book, “Scientific Theology”, La Sierra University Press, 1997). In the words of atheistic evolutionist W.B. Provine: “Most of what I learned of the field in graduate (1964-1968) school is either wrong or significantly changed.” Creationists understand the limitations of these dating methods better than evolutionists who claim that they can use certain present processes to “prove” that the earth is billions of years old. In reality, all age-dating methods, including those which point to a young earth, rely on non-provable assumptions. In the words of atheistic evolutionist W.B. Provine: “Most of what I learned of the field in graduate (1964-1968) school is either wrong or significantly changed.” Creationists understand the limitations of these dating methods better than evolutionists who claim that they can use certain present processes to “prove” that the earth is billions of years old. In reality, all age-dating methods, including those which point to a young earth, rely on non-provable assumptions. John Woodmorappe has just published a detailed study demonstrating the fallacy of radiometric “dating”, including the “high-tech” isochron method: The Mythology of Modern Dating Methods (El Cajon, CA: Institute for Creation Research, 1999).
    Evolutionist William Stansfield, Ph.D., California Polytech State, has stated: “It is obvious that radiometric techniques may not be the absolute dating methods that they are claimed to be. Age estimates on a given geological stratum by different radiometric methods are often quite different (sometimes by hundreds of millions of years). There is no absolutely reliable long-term radiological ‘clock’.”
    Evolutionist Frederick B. Jueneman candidly summarizes the situation: “The age of our globe is presently thought to be some 4.5 billion years, based on radio-decay rates of uranium and thorium. Such ‘confirmation’ may be short lived, as nature is not to be discovered quite so easily. There has been in recent years the horrible realization that radio-decay rates are not as constant as previously thought, nor are they immune to environmental influences. And this could mean that the atomic clocks are reset during some global disaster, and events which brought the Mesozoic to a close may not be 65 million years ago, but rather, within the age and memory of man.”
    Evidence from geology.
    Erosion of continents:
    Continents are being eroded so rapidly that they should have been worn away completely over billions of years. The problem is more acute in mountainous regions, and there are huge plains with hardly any erosion. Some scientists try to address the continental wearing problem by positing that uplift balances the erosion. But this fails to explain the existence of erosion surfaces that are “dated” as very ancient. Moreover, uniformitarian explanations of slow and gradual deposition/erosion over millions of years fail to offer a reasonable explanation for such important geological features and formations as the Tibetan Plateau (thousands of feet thick and over three miles high above sea level), the incredible lava Columbia Plateau in northwestern United States (approximately 200,000 square miles) and the flat, featureless Colorado Plateau. They do not explain the rise of mountain chains several times faster than erosion; yet, they contain much “ancient” sedimentary rock. Evolutionists allow enough time to erode the continents many times over; yet, they are nearly everywhere covered with sediments–evidence that they were shaped by a lot of water over a little time, not a little water over a lot of time.
    Vast thickness of sedimentary rocks (used as evidence for vast age) could conceivably be produced by a little water over a long period of time, or a lot of water over short periods of time. Different biases can result in different interpretations of the same data, in this case, the rock layers. It is a philosophical decision, not a scientific one, to prefer the former interpretation (a little water over millions/billions of years). Because sedimentation occurs slowly, it is assumed it always did in the past, but that is not necessarily true. For example, witness the tremendous geological work done in minutes or hours by local floods (never mind a catastrophic earth-restructuring global flood) in New Orleans and other recent local catastrophic phenomena (tsunami that hit India and Sri Lanka).
    What about the Mount St. Helens explosion (May 18, 1980) that devastated 400 square kilometers of forest in six minutes and washed over 1 million logs into Spirit Lake, resulting in an organic deposit of peat with essentially the same make-up and geometry as coal–consisting mostly of tree bark and decayed woody materials, and containing volcanic ash at the bottom of the lake. Also, it created a vertical sediment pile up to 600 feet thick which, within five years had hardened into rock and the right conditions for rapid petrificationof wood–ground water from rapid melting and descent of the mountain’s glacier percolating through hot volcanic ash, which typically is full of silica–a process which was thought to require millions of years to form. What about flat features or formations? Kangaroo Island in southern Australia is about 87 miles (140 km long) and 37 (60 km ) wide and is extremely flat. But it is “dated” at over 160 million years old, based on the fossil content and radiometric daying. Yet, one would expect that exposure to 160 million years of rain would result would result in some sort of channelization of the landscape, but there is very little.
    There are precise and well defined boundaries that always exist between geological strata in real life. If the theory of evolution (uniformitarianism) is correct, certainly one would expect a gradual blending of one layer into the next, but this often is not the case. What we often see in the geologic record is one rock stratum abruptly and immediately overlying another, with no soils between (because these ‘missing” soils never existed in the first place) and frequently two formations of totally different rock types (ie. the dark-coloured Hermit shale beneath the Coconino sandstone in the Grand Canyon), lying one on top of the other with a “knife-edge’ bedding plane between them (again no soil layers). This speaks against the passage of long periods of time between their depositions, regardless of their index fossils. If anything, they speak either of continuous, rapid deposition with perhaps a near-instantaneous shift in current direction and sediment load, or of rapid deposition of the Coconino after an episode of “sheet erosion,” due to massive volumes of water flowing rapidly at equal depth over a wide area–in short, a earth-shattering, earth-restructuring flood on the scale of the genesis flood.
    The amount of salt in the sea.
    Salt is pouring into the sea much faster than it is escaping. The sea is not nearly salty enough for this to have been happening for billions of years. Even granting generous assumptions to evolutionists, the seas could not be more than 62 million years old–far younger than the billions of years believed by evolutionists. Again, this indicates a maximum age, not the actual age. Geologist, physicist, and pioneer of radiation therapy, John Joly (1857-1933), estimated that the oceans were 80-90 million years old at the most. But this was far too young for evolutionists to accept. More recently, the geologist Dr. Steve Austin and physicist Dr. Russell Humphreys analyzed figures from secular geoscience sources for the quantity of sodium (Na’) in the ocean, and its input and output rates. The slower the input and faster the output, the older the calculated age of the ocean would be. Every kilogram of seawater contains about 10.8 grams of dissolved sodium. (Na’). This means that there is about 14,700 million million tons of Na’ in the ocean. Austin and Humphreys calculated that about 457 million tons of sodium enter the sea every year and 122 million tons of sodium leave the sea every year. The maximum possible amount, even if the most generous assumptions about sodium loss rate are granted to evolutionists, is 206 million tons/year. Granting the most generous assumptions to evolutionists, Austin and Humphreys calculated that the ocean must be less than 62 million years. It’s important to stress that this is not the actual age, but a maximum age. That is the evidence is consistent with any age up to 62 million years, including the biblical age of about 6,000 years. This calculation assumes the lowest plausible input rates and the fastest plausible output rates , sustained throughout geologic time. Another assumption favourable to long-agers is that there was no dissolved salt to start with. If we assume more realistic conditions in the past (the sea had some salt content when it was created, so that saltwater fish could live comfortably in it, and the Genesis global flood would have dissolved large amounts of sodium from land rocks, then this would further reduce the maximum age.
    Missing “Old” Supernova Remnants (SNRs).
    A supernova is an explosion of a massive star–the explosion is so bright that it briefly outshines the rest of the galaxy. The supernova remnants (SNRs) should keep expanding for hundreds of thousands of years, according to the physical equations. Yet there are no very old, widely expanded (Stage 3) SNRs , and a few moderately old (Stage 2) ones in our galaxy, the Milky Way, or in its satellite galaxies, the Magellanic Clouds. This is just what we would expect if the galaxies had not existed long enough for wide SNR expansion (Dr. J. Sarfati, “Exploding Stars Point to a Young Universe: Where Are All the Supernova Remnants?” Creation 19 (3): 46-48 (June-Aug. 1997) Also read pages 346-347 of “Refuting Compromise” by J. Sarfati.
    The Presence and Age of Comets in our Solar System.
    Comets lose so much mass every time they pass near the sun in their orbit that they should have evaporated after billions of years . Instead, evolutionists have proposed ad hoc sources to replenish the comet supply. But observations of the region of the proposed Kuiper Belt fail to confirm it as a cometary source. And there is a total absence of observational evidence for the Oort Cloud, among other scientific difficulties for both notions. Astronomer Hugh Ross published explanation that comets have an interstellar origin was discredited by secular astronomers long ago.
    Recession Rate of the Moon.
    The moon is slowly receding from earth at about 4 cm (i½ inches) per year, and at the rate would have been greater in the past. But even if the moon had started receding from being in contact with the earth, it would have taken only 1.37 billion years to reach its present distance. This gives a maximum possible age of the moon–not the actual age. This is far too young for evolution (and much younger than the radiometric “dates” assigned to moon rocks).
    Dinosaur Blood Cells and Hemoglobin.
    Red blood cells and haemoglobin have been found in some (unfossilized!) dinosaur (T-rex) bone. Recently (April 29, 2007), the Discovery Channel special science documentary appropriately entitled T-Rex, New Science, New Beast disclosed on the basis of a report in 2005 that shocked the scientific community how Dr. Mary Schweitzer at Montana State University’s lab uncovered soft-fibrous connective tissue, branching blood vessels, osteocytes (bone cells), as well as visible red blood cells and positive immunological evidence of the blood protein haemoglobin in a no fossilized portion of a femur (thigh bone) from a Tyrannosaurus rex believed to be 68 million years old. Of course, to claim that bone could remain intact for millions of years without being fossilized (mineralized) stretches credibility beyond the limit. Dr. David Menton, who holds a Ph.D in cell biology from Brown University, wrote at that time it “certainly taxes one’s imagination to believe that soft tissue and cells could remain so relatively fresh in appearance for the tens of millions of years of supposed evolutionary history. “ This would be a tall order, even if they were kept frozen in liquid nitrogen in a lab.
    But such is the stifling effect of the evolutionary dogma that scientists can be blinded to the clear implications of their own data. Accordingly, when a co-worker, a professional pathologist, first noticed blood cells in T-rex bone under the microscope, Dr. Schweitzer’s startled reaction was to question the evidence, not the dominant long-age paradigm, quote, “It was exactly like looking at a slice of modern bone. But, of course, I couldn’t believe it..the bones, after all, are 65 million years old. How could blood cells survive for millions of years ?” Of course, the obvious, sensible, logical answer based on the scientific evidence is that they couldn’t. Her boss, famous paleontologist “Dinosaur” Jack Horner insisted that Dr. Schweitzer prove they were not red blood cells, but to date she and her team have been able to do so. In fact, she has since found similar soft tissue in several other dinosaur specimens! At the American Association for the Advancement of Science (AAAS) held in St. Louis, Missouri in 2006, as recorded by National Geographic, she explained that “traditional ideas of how fossils form do not allow for the preservation of soft, perishable organic tissue,” though she will not re-think her view that dinosaurs are 65 million years old. She states, “we felt comfortable claiming that these dinosaur tissues contained heme,; however, haemoglobin is more than just heme–there are peptide chains as well. And other proteins contain heme units, for example, cytochromes, which are found in all living organisms including microbes. So to rule out contamination, Schweitzer sent samples to an expert immunologist, who injected extract from the T-rex bones into rats. The rats’ immune system generated antibodies, which showed that it was homing in on some protein fragments. Heme itself is too small to produce an immune response. Then the rats’ blood was filtered to leave only the antibodies , forming an antiserum. This was shown to bond to haemoglobin from modern creatures, including birds, crocodiles, and mammals. A control sample, that is, rat serum extracted from before they were injected with T-rex substances did not bond to the modern haemoglobin. This means that there is enough of the hemoglobin protein in the T-rex structures for the rats’ immune system to develop antibodies specific to haemoglobin. Such a specific response shows that there must have been a substantial amount of the haemoglobin protein remaining in the T-rex bone. Hemoglobin would not be the only well-preserved protein from dinosaur fossils or fossils of the same assumed age. The protein osteocalcin has been identified in hadrosaur (duck-billed dinosaur) bones from Alberta, Canada (Muyzer et al., Geology 20:871-874 (1992). This is a protein specific to bones, so cannot be due to contamination from outside microbes. And ligaments have been found in fossils “dated” to the same evolutionary “age” as the dinosaurs. Mud Springs on the edge of the “market town” of Wootton Bassett, near Swindon, Wiltshire, England, are “pumping up” fossils that are supposed to be 165 million years old. Dr. Neville Hollingworth, paelontologist with the Natural Environmental research Council in Swindon, noted:
    “There are the shells of bivalves which still have their original organic ligaments and yet they are millions of years old” (M. Nuttall, “Mud Springs a Surprise after 165 Million Years,” Times, London, p.7 (May 2, 1996).
    A more rational scientific conclusion based on the evidence to Schweitzer’s question about how blood cells could possibly survive 65 million years is: “I can see the blood cells and detect the chemical and magnetic signatures–in the present! Also, protein and DNA can be seen to break down so fast that they couldn’t survive for more than a few tens of thousands of years. So how could they possibly be 65 million years old.”.
    Also, DNA from 28 different families of trees, herbs, and mosses, as well as the wolly mammoth and other extinct mammals, has been found in the frozen sediments of Siberia, “dated” up to 400,000 years old (see Willerslev E. and Hansen, al., Diverse plant and animal genetic records from Holocene and Pleistocene sediments, Science 300 (5620): 791-795, 2003. And under sterile laboratory operating procedures, dormant bacteria have been revived from within salt crystals said to have been formed 250 million years ago (see Vreeland, R.H.., Rosenzweig, W.D., Powers, D. W.., Isolation of a 250 million-year-old halo tolerant bacterium from a primary salt crystal, Nature 407 (6806): 897-900, 2000). So how do we explain this apparent contradiction–that biological molecules like DNA are much too fragile to remain intact beyond some thousands of years, yet entire cells (complete with DNA) have been revived after millions of years–if no contamination from/by living organisms have occurred? Experts say there shouldn’t even be any DNA remaining after 100,000 years, let alone the entire intact machinery (entire cells complete with DNA) which make up a living organism. This evidence flies in the face of the imagined evolutionary (millions-of-years) history, but is perfectly compatible with the age derived from the Bible of the earth’s sediments during or after the global Flood about 4,500 years ago (about 6000 years.
    I could give many more evidences for a young earth, but my eyes need a rest.
    Well, all science is tentative because we do not have all the data, especially when dealing with the past. This is true for both creationists and evolutionists, but the creationist is in very good stead when it comes to the evidence and should be optimistic about the future.
    Catch-22 situation:
    It is interesting that Teaching About Evolution, an educator’s guidebook published by the National Academy of Sciences claims that the ideas of creation have been examined and found unsupportable, then they claim that
    the “basic proposals of creation science are not subject to test and verification. So how could its proposals have been examined (tested!) if they are not subject to test and verification?
    All science is tentative because we do not have all the data, especially when dealing with the past. This is true for both creationists and evolutionists.
    One thing for sure, as Denyse O’Leary, the Faith and Science columnist for Christian Week magazine and the author of such recently acclaimed books as Faith and Science: Why Science Needs faith in the Twenty First Century and Intelligent Design: Beyond Creation and Evolution? Has rightly observed:
    “If you are a Christian evolutionist, you have made a precarious peace with a science whose backdrop is there is no real design in the Universe, which is pretty much the opposite of what traditional Christianity teaches.”
    Finally, as to what you call my “narrow view of the life sciences,” truth is narrow(2=2=4, the earth is round (spherical), not flat; Jesus is “the Way, the Truth,the Life, no one can come to the Father except through Me [Him].
    Take care and God bless.

  • Rayburne

    So that you don’t miss my point, I (and most evangelical Christians) are well aware of the spiritual condition of most Bible departments today in “world class” universities, especially regarding the doctrine of the infalliability of scripture and their teaching that the creation accounts are to be considered myths without scientific basis, all of which has nothing to do with Dr. Barr’s honest opinion on what the writer(s) of Genesis 1-11, in its biblical context, intended to teach, especially concerning the meaning of “day” in Genesis 1, based on his competence and expertise in Hebrew. Dr. Barr, as I have indicated already is not a believer; indeed, is a prominent critic of inerrancy and infalliability–which, as I’ve already said, as a hostile witness, makes his expert opinion even more credible. And I can assure you that Dr. Barr knows all about anthromophisms and exeptions to the use of the particular meanings of words in their biblical context. And may I add, so do I–which is why I stated explicitly that the Hebrew word “day” (yom) can have many different meanings, depending on its context–and gave numerous examples to support my assertion–I did not assume anything.

    That you quote Hosea 6:1-2 as an example of “Yom” used with a number not meaning a 24-hour day and mention examples (none actually given) in Daniel’s prophesies where it is not clear that “ordinary” evenings and mornings are meant or implied, misses the point badly and merely begs the question of what does each “day” (yom) mean in Hebrew in the context of Genesis 1 where “day” (Hebrew yom) is not only used with a number but also further qualified by “evening and morning” (i.e. “So the evening and the morning were the first, second, third, fourth, fifth, sixth day,” etc.), so that guys like you would not miss it. Context, Phillip. Always context.

    That there are examples of alternative usage and meaning, such as you cite (there may even be more) is acknowledged by all believers-what matters is what does the word “day” (Hebrew yom) mean in the context of Genesis 1 where it is used not only with a number but also qualified by the expression “evening and the morning, as well as in association with the word “night” in Genesis 1:5, which further determines the meaning as ordinary day.You mentioned one example of alternative usage and meaning and a possible second but, as I already said, outside Genesis 1, yom is used with a number 359 times, and each time it means an ordinary day. Why would Genesis 1 be the exception” Again, outside Genesis 1, yom is used with the word “evening” or “morning” 23 times. “Evening” and “morning” appear in association, but without yom, 38 times. All 61 times the text refers to an ordinary day? Why would Genesis 1 be the exception? Further, in Genesis 1:5 yom occurs in context with the word “night” . Outside of Genesis 1, “night” is used with yom 53 times, and each timeit means an ordinary day.Why would Genesis 1 be the exception?

    If this isn’t enough to convince any honest Hebrew student, all three examples: yom with a number; yom with “evening and the morning,” and yom with “night” (Genesis 1:5; 1:8;1:13; 1:18-19; 1:23; 1:31) are used together in the context of Genesis 1. Why did I ask the question three times: “Why would Genesis 1 be the exception?” Because we are not dealing with one element here (i.e. number, or evening and morning), but all three (i.e. number, “evening and the morning” and “night”)used with yom in the context of Genesis 1, so that no one can possibly miss it (except those who don’t want to believe it because their faith in scientific opinion eceeds that in the scriptures).

    That is why I specificially mentioned Dr. Barr, because although he does not concede that the Bible is true; indeed, is highly critical of the doctrine of infalliability; nevertheless, acknowledges that the writer(s) of Genesis 1 intended clearly to teach that the word “day” (yom) in the context of each of the days of the creation account means an ordinary 24-hour day based on his competence and epertise. His answer to the question:”Why would Genesis 1 be the exception?” based on his own thorough and meticulous study of both text and context (a text without a context is a pretext)in Genesis 1 obviously is “No, Genesis 1 would not be the exception”–that there could be no mistaking the obvious plain meaning of the Hebrew language of Genesis 1, where all three elements (i.e. number, “evening and the morning” and “night”) are used with yom here in the context of the creation account of Genesis 1. (Read Dr. Barr’s quote again regarding what the writer (s) of Genesis 1 meant to teach according to the Hebrew usage and meaning of yom in this context–and then check out the quote to verify that I have quoted it correctly and have not taken it out of context). Even nineteenth century liberal Professor Marcus Dods, New College, Edinburgh, said, quote, “If, for eample, the word “day” in these chapters does not mean a period of twenty-four hours, the interpretion of scripture is hopeless.”

    I know all of this will still not be enough to convince many , but the problem is not the linguistic evidence in this case, but rather exalting scientific opinion above the sure testimony of scripture. One is free to believe what he will (Try to convince a man against his will, he is of the same opinion still) but don’t try to make the Bible teach and say what it doesn’t simply because you will not accept the obvious plain meaning of scripture according to the Hebrew language in this context and Hebrew scholarship because of falliable scientific opinion. I have more respect for someone who says he knows what the Bible teaches, but does not believe it, than that. I could say much more, but I think I have worn out this topic and my comments.

  • Rayburne

    If you read your Bible, it is very obvious that disagreement over the age of the earth (millions of years) makes havoc out of the Bible’s teaching of the historicity of Adam and Eve, and is clearly an attack on the inspiration of Scripture ( and creationists’ interpretations have nothing to do with it). Let’s take the idea that God took a 1000 years to create Adam by evolutionary processes (natural selection , mutation), you know what theistic evolutionists take out of context; namely, “a thousand years is like a day” (never mind, that the second part “and a day like a thousand years,” cancels out the first part, showing how much God can accomplish in far less time than we). If this is so-that “one day is as a 1000 years” (never mind millions of years), what happened when God created Eve–did he need a 1000 years to create her (through evolution) from adam’s rib? Moreover, did he have to wait a 1000 years before he could have fellowship with Adam and Eve, which He did? Presumably not, as Adam died at 930 years according to scripture. Yet, we have to be consistent if we are going to make sense out of the intended meaning of scripture in its biblical ,historical context. Enough of this nonsense. Supernatural Creation (ex nihilo) is diametrically opposite to evolutionary processes(development) from some ape-like creature ( and ultimately from one common ancestor over eons of time).

    Moreover, the Bible tells us that Adam was created on day 6 (Genesis 1:26), that he lived through day 6 and day 7 , and died when he was 930 years old–which means the creation days could not have been millions of years. Such interpretation makes absurdity out of the plain meaning of scripture. Again, take the plain meaning of Exodus 20:8-11. God’s pattern of creation according to scripture forms the blueprint or basis for of our work week of six literal days, in which the plural Hebrew form of days used here (“yamin”) for “days” in verse 11 always refers in the Old Testament to a literal 24-day ( and that 845 times). In other words, God established a blueprint for our lives, six days of work and one day of rest, based on the same pattern as creation. How could God say it more plainly? It makes complete nonsense of the obvious meaning of scripture to have each work day equal millions/ billions of years according to the uniformitarian evolutionary time frame.

    There is no “testable, repeatable, observable phenomena” on the origin of the universe. All dating methods are based on fallible assumptions , and a majority contradict the secular dates anyway. How do they know that Genesis 1 is describing multiple and/or sequential indefinite periods of time? They might get such an idea from Astronomer Hugh Ross, whose skewed and strained “progressive creationist” (billions of years) interpretation of the Genesis account of creation has been biblically, comprehensively, and scientifically ( no straw-dummy arguments I assure you) refuted with brilliant clarity by Dr. Jonathan Sarfati, Ph.D. in his newest and “must-read” book “Refuting Compromise”. But they certainly do not develop such a position from scripture. If death and struggle (the tooth and claw of evolution) were here eons before Adam sinned and which first brought death into the world accordind to scripture–(Romans 5:12; Genesis 3), as evolution requires, this clearly means that God’s “very good” creation (Genesis 1:31) had already been spoiled and death is not the penalty for sin , as scripture plainly declares (Romans 5:12, Genesis 3). This means that Christ’s death (for sin) and resurrection were ineffective and meaningless, and the plain biblical teaching (i.e. Romans 8; Rev. 21) of the final restoration of this fallen world to the original state before the Fall–no sin, no curse, no death– is sheer nonsense. And someone affirms that this does not disagree with the historicity and doctrine of the inspiration of scripture? You got to be kidding!

    In short, evolutionary teaching, especially theistic evolution, denies this creation-Fall-redemption paradigm, which is everywhere affirmed in both Old and New Testaments and is the revelational and historical foundation which makes the saving Gospel of Christ “Good News” and meaningful. The “Good News” becomes “Bad News” if Adam and the Fall are not historic figures and events.The apostle Paul built his theology on the historicity of Adam and the Fall (1 Corinthians 15: 22-58; Romans 5; 1 Tim. 2:13-14) and Jesus predicated marriage on the historical truth of the supernatural creation of Adam and Eve–the first humans, made in God’s image (Genesis 1:26-27), and not an evolutionary development from some race of hairy anthropids (ape-like men/women). When Jesus referred to marriage, instituted by God, and the creation of Adam and Eve, he accepted both as historical fact (Matthew 19:4; Mark 10:6).

    Moreover,this is not a fringe view. Many noted scholars, including Oxford fellow Dr. John Lennox, hold that Genesis is real history, denying both chemical and biological “macro-evolution”–that all life forms evolved from a common ancestor. If scripture itself treats the creation and Fall of Adam as historical event, there is no warrant for treating the rest of the creation narrative as symbolism, allegory or other literary device–and that includes modern scientific opinion (i.e. based on radiometric dating), which is not a valid hermeneutic for interpreting Genesis or any portion of scripture. Science has been wrong before on many things. Christians do not discount the findings of fallible scientists (they should be thrilled about such) but that does not mean that they place such findings above the historicity and inspiration of scripture when such findings disagree with the plain teaching of God’s infallible, inspired Word.

  • Rayburne

    Some may mentioned about the danger of “ignorant, unlearned men, reckless and incompetent expounders of Holy Scripture, not bound by sacred authority, but fails to mention the fact that many professed Christians have lost their faith or experienced troubling doubts because of the popularity and virility of the “evolutionary gospel” . Those who attempt to marry the days of creation in Genesis 1, with evolutionary teaching of eons of millions/billions of years (I.e. Astronomer Hugh Ross ) have one bring problem, as I have already shown–the two just don’t fit. There are many major differences between the Word of God and evolutionary teachings.

    Evolutionary biology claims that sea-going mammals (whales, sea elephants, dolphins) evolved after land animals, indeed evolved from land creatures, going from the land back into the sea. The Bible says every living creature, including the monstrous ones, were created on day 5 of Creation Week, before the land creatures. Many evolutionists claim that birds evolved from dinosaurs–quite late in the evolutionary tree. The Bible teaches that birds were created on Day 5 at the same time as the sea creatures–before dinosaurs and any other land dwellers. Evolution-based teaching says the moon was smashed from the earth in a cataclysmic collision, whereas the Bible says the moon was made on the 3rd day into Earth’s creation. It does not seem sensible (or scientific) for God to finish His work shaping the earth (on day 3) and then superheat and demolish it to make the moon. Evolutionary anthropology says that man has risen from the apes, and before that a rodent-like ancestor. The Bible teaches that God made man in His own image as a special creation, from dust. Philip needs to show more discernment about what is bound by sacred authority (the Word of God) because evolutionary teaching here enters the area of sacrilege–what then is God’s image? When God walked among us in the Person of Christ, His image was a man. I could give many more examples, but I believe the aforementioned are a difficult enough juggling act, even for the likes of astronomer Hugh Ross, when it comes to harmonizing the plain language and meaning of scripture with evolutionary teaching. I (and many others much more intelligent than I), after honestly and carefully examining the evidence (God gave us the gift of faith, not stupidity) will go with the Bible any time over the “molecules to man, from the goo, through the zoo, to you” evolutionary fairytale, or theistic evolution–which is just evolution with God added on.

    All the founding “fathers” of evolution, with the exception perhaps of Asa Gray, a Harvard professor of Botany who became Darwin’s promoter, ambassador, and apostle in the United States, rejected theistic evolution, as history clearly shows. When Gray tried to persuade Darwin to adopt his position of theistic evolution, Darwin quickly saw through the fallacy of Gray’s argument and rejected it outright. In a letter written to Charles Lyell in 1861, he said, “The view that each variation has been providentially arranged seems to me to make Natural Selection entirely superfluous, and indeed takes the whole case of the appearance of the new species out of the range of science.” Not only was Asa Gray’s theistic evolution rejected by Darwin, but also was never seriously considered by any of the other founding fathers of evolution. I mention this because it sheds light on how Darwin and the founding “fathers” of evolution most likely felt about the popular idea expounded by many today relative to Genesis 1 that God created the universe and all living things by means of evolution over millions rather than the biblical teaching of a recent and functionally mature universe, including man (which explains the appearance of old age), in six ordinary 24-hour days ex nihilo (out of nothing ). As I already pointed out, if death and struggle (the tooth and claw of evolution) were here eons before Adam’s sin, as evolution requires, this means that God’s “very good” creation (Genesis 1:31) had already been spoiled and death is not the penalty for sin, as scripture plainly teaches (Romans 5:12. This means that Christ’s death (for sin) and resurrection were ineffective and meaningless, and the plain biblical teaching (I.e. Romans 8; Rev. 21) of the final restoration of this fallen world to its original state before the Fall–no sin, no curse, no death–is sheer nonsense. So you see, Philip, such words rightly mean everything to Christians bound by sacred authority (the Word of God) and therefore they quote them unashamedly, especially to those ” reckless and incompetent expounders of scripture” who presuppose the authority of fallible men over the authority of infallible scripture.

  • Rayburne

    Someone said to me, “Now, it is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn.”

    My reply:

    Yes, and it also is a disgraceful and dangerous things for a Christian to hear an infidel, be he a scientist or theologian, using scientific opinion as a hermeneutical basis for giving the meaning of Holy scripture, making havoc and absurdity out of the plain meaning of scripture, and we (Christians) should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in spiritual understanding of the scriptures and laugh it to scorn.” Remember, spiritual understanding of what the scriptures teach (though not opposed to true science) comes through the Spirit of truth (revealed by God), not through scientific consensus or opinion.

    Someone says, “If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods on facts which they themselves have learnt from experience and the light of reason.”

    Again, the contention is that scientists and theologians, presumably Old earth scientists,uniformitarian evolutionists and those Christians and theologians who agree with them (theistic evolutionists) are wiser than those who accept Genesis 1-11 as factual history, whether or not they believe the scriptures to be true (false teachers abound in our churches and pulpits today) and despite the fact that theistic evolution, as I have indicated, clearly“denies the creation-Fall-redemption paradigm, which is everywhere affirmed in both Old and New Testaments and is the revelational and historical foundation which makes the saving Gospel of Christ “Good News” and meaningful. The “Good News” becomes “Bad News” if Adam and the Fall are not historic figures and events.The apostle Paul built his theology on the historicity of Adam and the Fall (1 Corinthians 15: 22-58; Romans 5; 1 Tim. 2:13-14) and Jesus predicated marriage on the historical truth of the supernatural creation of Adam and Eve–the first humans, made in God’s image (Genesis 1:26-27), and not an evolutionary development from some race of hairy anthropids (ape-like men/women). When Jesus referred to marriage, instituted by God, and the creation of Adam and Eve, he accepted both as historical fact (Matthew 19:4; Mark 10:6).

  • I am quite comfortable linking the OT account of creation with modern scientific opinion. At least as comfortable as I am accepting a heliocentric solar systen and “imperfect” planets.

    The only difficulty for me, and for me it is sizable, is reconciling the idea that “ADAM” may be using mytological language to reveal truth deeper than words, with the words in the NT about the fall, and my being “in adam” and “in Christ.”

    The closest I can come is to accept that as accurate, even though simplified so as to be inteligable to such a fool as I.

    The guiding principal for me is that the Truth is never less than what I understand. The truth is greater and more wonderful (or terrible) than whatever symbol used to represent it.

  • Rayburne

    When the apostle Paul uses the expressions “in Adam” and “in Christ” in 1 Corinthians 15:22: ” For as in Adam all die, even so in Christ all shall be made alive”, he is not using mythological laqnguage, but clearly revealing/distinguishing the separate spiritual realities of what it fully means to be “in Adam” and to be “in Christ”. As in the first Adam all men that were in him, became subject both to temporal [physical ] death, and also to that eternal death which is the consequence of the guilt of sin (Romans 3:23), so in Christ; that is, through the merits of His death and resurrection, all that are in Him, being chosen in Him, given to Him, and by faith, implanted spiritually into Him, are not only made spiritually alive (Ephesians 2:1, 5) but shall be raised from the dead bodily and physically to eternal life with Christ and shall not suffer eternal condemnation. Jesus predicated marriage on the historical truth of the supernatural creation of Adam and Eve–the first humans, made in God’s image (Genesis 1:26-27), and not an evolutionary development from some race of hairy anthropids (heitherto spirit-less ape-like men/women). When Jesus referred to marriage, instituted by God, and the creation of Adam and Eve, he accepted both as historical fact (Matthew 19:4; Mark 10:6). The apostle Paul built his theology on on the historicity of Adam and the Fall (1 Corinthians 15: 22-58; Romans 5; 1 Tim. 2:13-14), not some mythological figures conveying mythological truth “deeper than words”. If the truth revealed in the words of scripture to the believer by God, the Holy Spirit, concerning Adam and Eve, the Fall, and being “in Adam” and “in Christ,” as it relates to the Fall, is not truth “deeper than words”, as Mr. Sawyer alleges, than I doubt that fallible scientific opinion will provide the proper “link” to the truth contained in God’s infallible revelation.

    And as far as the heliocentric solar system is concerned, the Galileo controversy was certainly not a simple case of science versus the church (or the Bible). As many historians of science have pointed out, the first to oppose Galileo was the scientific establishment. The prevailing “scientific” wisdom of his day was the Aristotelian/ Ptolemaic theory–a geocentric system, with the earth at the centre of the universe. It is ironic (but understandable) that the four heroes of a heliocentric (sun-centered solar system)—Copernicus, Galileo, Kepler, and Newton–were all believers in the Bible and in a young (functionally mature) earth created supernaturally (ex nihilo-out of nothing) by God. Yes, Mr. Sawyer, biblical truth, in this case, for me, too, is never less than my understanding of the words of scripture, aided by the Spirit of God (1 Corinthians 2: 12-14, because I’m sure the reality of such truth will be far more wonderful (or terrible) than what the words of scripture reveal by the Holy Spirit when our faith finally becomes sight .

  • Rayburne

    Readers might enjoyb reading this website in connection with this topic.

  • Pingback: MAFRI()

  • Michael Hyder

    If your response here is accurate, it would indicate that it is actually impossible to determine the age of the Earth from Biblical scripture. I applaud your flexibility on the subject in not aligning yourself with young-Earth creationists, and would like to ask whether you feel this is an indication that possibly the Bible should not be consulted for statements of scientific fact.

  • I do not think you can determine the age of the earth from the Bible, but I do think the Bible contains information that can inform some scientific disciplines. That is certainly not the primary purpose of the biblical authors, but I think it would be a mistake to say that the Bible contains no statements of scientific fact.

  • Michael Hyder

    I could not, for some reason, reply to your reply to my comment below, so I am replying again to this one. What information do you think the Bible contains that “can inform some scientific disciplines?”

  • zuma

    The following are the various methods that are adopted by scientists to assess the age of the earth:
    a)Using sea composition to compute the age of the earth:
    Scientists used sea composition to derive the age of the earth. This method has its derivation from Edmond Halley (1656-1742). In his opinion, the rain would have dissolved all salt from the ground and would bring down to the sea with the assumption that there would be no salt in the sea initially.
    In 1910, George F. Becker found the age of the earth to be between 50 and 70 million years by means of salt clock method.
    However, the measurement by means of seawater composition does not give an accurate age of the earth on the condition if the sea might have been formed initially with much salt in the beginning. If that would be so, it is irrational to measure sea composition to determine the age of earth since much salt would have been in the sea already during its creation.
    b)Lord Kelvin in 1862 did compute the age of earth through the estimation of the coolness of the earth from its original molten state in which he concluded that the age of the earth was between 20 to 400 million years ago.
    However, its assumption that the earth would be in the molten state might not be accurate on the condition if the earth would have been formed in solid state initially instead of in molten. If that would be so, the computation of the age of this earth that is by means of the computation of the time taken for earth to be cooled down would not be reliable.
    c)Erosion method: The assessment of the age of the earth is by means of the observation with presumption that erosion would take place at about 1 ft every 5,000 years. With this method, they assess Canyon would start out flat and it would take 30,000,000 years for the Colorado river to erode 600 ft of the Grand Canyon.
    The computation above suffers a shortfall with the assumption that it would start up flat. What if the place does not start up flat or it would be that the place has already been created nearer to current condition in the beginning of its creation, the computation would not give the accurate period of erosion.
    Another query is why the erosion rate should be consistent at 1 ft every 5,000 years and not 1 ft every 4,000 years or otherwise.
    Thus, the computation of the earth by means of erosion method would be subjective and not reliable.
    d)Using radiometric dating methods to compute the age of the earth:
    The derivation of radiometric dating methods or radioactive dating methods came in the late 1940s and 1950s. These methods focus on the decay of atoms of one chemical element into another. This technique is based on a comparison between the measured amount of a naturally occurring radioactive element and its decay product, assuming a constant rate of decay – known as half-life.
    Using this technique, scientists could analyze the rock to assess the age of the earth through uranium and lead, plug those values along with the half-life into a logarithmic equation. They have arrived with the conclusion that the age of the earth should be 4.5 to 4.6 billion years.
    However, what if both the parent isotopes, i.e. Samarium-147, Rubidium-87, Rhenium-187, Lutetium-176, Thorium-232,Uranium-238, Potassium-40, Uranium-235, Beryllium-10, Chlorine-36, Carbon-14, Uranium-234 and Thorium-230, that have been commented by Scientists to be the products (daughter) of Neodymium-143, Strontium-87, Osmium-187, Hafnium-176, Lead-208, Lead-206, Argon-40, Lead-207, Boron-10, Argon-36, Nitrogen-14, Thorium-230, and Radium-226 respectively, might have co-existed in the beginning of the world during its formation, it is erroneous to comment that there would be relationship among them and to use them to assess the decay rate of half life in order to use it to compute the age of the earth or fossils since all these materials might have been created ever since the beginning of the earth. As that could be so, it is erroneous to use it to compute the age of the earth to be billion years.

  • zuma

    Science could be used to prove the existence of God and to strongly oppose Big Bang Theory or whatever, i.e. quantum theory or etc., that supports that this universe would be created to something out of nothing.
    The following is the extract from the 1st paragraph under the sub-title, Conservation of mass, from the website address,
    (The law of conservation of mass, also known as the principle of mass/matter conservation, states that the mass of an isolated system (closed to all matter and energy) will remain constant over time…The mass of an isolated system cannot be changed as a result of processes acting inside the system. The law implies that mass can neither be created nor destroyed, although it may be rearranged in space and changed into different types of particles;…)
    As the phrase, the mass of an isolated system (closed to all matter and energy) will remain constant over time, is mentioned above with the phrase, mass can neither be created or destroyed, it gives the implication that mass could never be increased or reduced. If mass, such as the mass of space in this universe or air or energy or etc., could never be increased or reduced, how the Big Bang theory could play a part to cause the universe to increase. If mass could never be increased or reduced, how the universe could be formed to be something out of nothing. This is by virtue of the same amount of masses of substances or energy should have existed prior to the formation of universe in order to generate the same amount of masses of planets; space in this universe; stars; and whatever that have existed in this current and sophisticated universe in accordance to the law of conservation of mass. Unless the principle of the law of conservation of mass states that the mass could never remain constant over time since it could be reduced or increased, it is then justifiable to use it to support the ever increasing of universe through Big Bang Theory by means of the generation of additional masses of space and planets in this universe. As the law of conservation of mass states that mass will remain unchanged despite it might be transformed into another form, the mass that our universe has now must have the same amount as the mass that would have appeared prior to the formation of this universe especially mass could never be created or destroyed. Thus, the ever increasing of universe through Big Bang Theory has found contradiction with the law of conservation of mass. How could this universe be created through Big Bang Theory when it supports that the mass of the space could be generated with bigger and bigger space and yet the conservation of mass supports that mass could never be created in the first place? If the conservation of mass and energy could change, all the scientific mathematical formula would be wrong since none of the formulas could be equal especially when we talk about the change of transformation of energy from one to another or the transformation of matter from one to another, i.e. Hydrogen and oxygen turn up to be water, and etc. As scientists have proven that the mass could never change over time, how could Big Bang Theory be true then? How could this universe be created to something out of nothing if the mass will remain constant over time? Or in other words, if the world prior to the formation of this universe would be nothing, there should not be anything created. The formation of this universe would only occur if the same mass would have appeared prior to the formation of the universe.
    Even if one might argue that the same amount of energy might have existed prior to the formation of this universe so as to generate matters, i.e. earth, moon and etc.,, in this modern universe, the existence of energy implies the universe would still be created from something and that is energy instead of from nothing.
    The following is the extract from the 1st paragraph under the sub-title, Conservation of energy, in the website address,
    (The law of conservation of energy, first formulated in the nineteenth century, is a law of physics. It states that the total amount of energy in an isolated system remains constant over time. The total energy is said to be conserved over time. For an isolated system, this law means that energy can change its location within the system, and that it can change form within the system…but that energy can be neither created nor destroyed.)
    As the phrase, that energy can be neither created nor destroyed, is mentioned above, it certainly opposes Big Bang Theory in which something could be created out of nothing since the mass of energy that would have existed before the creation of the universe must remain constant or equal in size even after its creation. Even if one presumes that energy should have existed prior to the creation of the universe, the energy as well as its mass prior to the creation of the universe must be the same as the current universe. As the mass and energy can never be created, how could the mass of the space in this universe be created for further expansion as supported by Big Bang Theory?
    As Big Bang Theory has turned up to be unrealistic, it might turn up to be irrational to compute the age of the earth or the universe since the creation itself is questionable. If that could be so, the computation of the age of fossils could have problem since they might have existed permanently in the past and might not have even the beginning.
    As the mass, i.e. the space, matter, energy and etc., as well as the energy could never be created nor destroyed, and yet this universe could be created in the very beginning, it implies that something should have existed with supernatural power so much so that nothing would be impossible for him to do and this includes the creation of matter and energy in which there should be no way for it to create. Religious people call it to be God.

  • tildeb

    You assume the universe had a ‘before’. This makes no sense. Think of it this way: time as we know it began with the Big Bang so asking what time existed prior to time reveals why this is a nonsensical question.

    As far back as we can go is the Big Bang. Prior to that we have no clue… about anything. This reveals why your question “How could this universe be created to something out of nothing?” is also a really poor one because it is based entirely on your conjecture that the prior state was ‘nothing’. You have no evidence for this. And it remains on this nebulous conclusion of what existed prior to existence – nothing – that you then base your ‘closed system universe’ argument. But we know our ‘nothing’ is not empty. And this matters if we want to understand how the universe operates and by what mechanisms. With the discovery of the Higgs boson, we know our model of physics works.

    To insert some kind of supernatural pre-existence as a causal factor to the universe we inhabit at this time as you so easily do shows us why such religious creationist assumptions masquerade as answers and explanations. When examined in detail, however, these so-called answers and explanations answer and explain nothing. This insertion of religious belief to be equivalent to scientific conclusions of reality has the very real-world effect of stopping honest inquiry cold and we are left with these creationist forms of not-knowing – pious ignorance by any other name – masked as ‘alternative’ explanations to those crafted by the hard work of science.

  • zuma

    tildeb, Big Bang Theory supports the ever expanding of mass and that is space. How could the universe be expanding by means of creating extra space in this universe if mass could never be created in the first place?
    Even if there would be something before the creation of universe, how could the mass, i.e. energy or matter, be created especially the conservation of matter states that matter could never be created by itself?

  • zuma

    tildeb, Let’s assume that there is no time or world before. How could Big Bang Theory create mass when the conservation of mass states that mass could not be created?

  • tildeb

    I think you’ve answered your own question about the quality of your assumption.

  • tildeb

    These are all good questions. But remember your basic physics: mass is energy, and we are currently missing most of it (dark matter)!

    Also, the physics you mention here (the conservation of mass is operant in this universe (or at least in our tiny neck of this celestial woods). We don’t know if this universe is solitary or if it interacts in unknown ways with other universes (and the math here is very intriguing).

    Again, don’t assume that the universe is a ‘closed’ system (necessary for the laws of conservation to apply). It may be, and perhaps the fabric of space/time may be stretched by expansion (keeping to the fabric analogy). But the honest answer here is that we don’t know. Supplying a so-called answer of a supernatural agency is not just premature but has no evidence to back it up. Furthermore, such an answer has the tendency of supplying people with a pseudo-answer that really answers nothing and furthers our knowledge not one bit. Because it adds no knowledge but inserts belief in its place, we face significant resistance to furthering any inquiries that threatens the belief. This is not a trivial matter when it comes to public funding of research.

    The camel nose of religious belief continues to stick itself with abandon under every tent flap of inquiry it finds and attempts to influence and interfere with inquiry in every field, every line, of research endeavor. It’s metric is belief, not knowledge, and its method is metaphysical assumptions supportive not of what’s true in reality but what comports best with its assumptions. The bottom line is that testing the results of science not against reality (which is the final arbiter of all our beliefs) but against how much it conflicts with some Iron age religious story is hardly a method that will allow us and our future generations to compete successfully with other nations not so burdened. We need to smarten up and get religious belief out of the science classroom altogether.

    It is religion’s job to align with reality and the very best tool we have for determining what that reality is (and how it functions to cause effect by a knowable natural mechanism) is science. If that is a hard job, then so be it. It’s not reality’s job to align with religious beliefs.

  • zuma

    You are right. The mass is an energy and even protons or other particles as spelt out by you for Higgs boson’s theory. The total mass of matter or energy or protons or whatever that should have existed before the creation of this universe must be equal to the total mass of planets, stars, sun an etc.after its creation since the conservation of mass and energy states that nothing could be created by itself.
    You have mentioned about dark matter. How could dark matter generate matter or protons or energy or whatever that could cause the creation of planets and stars and etc. especially the conservation of mass and energy states that nothing could be created by itself?

  • zuma

    Tildebt, If space and time could lead to the expansion, it implies that the mass of space could be created for expansion. How could space and time lead to the creation of extra space as the conversation of mass and energy states that matter and energy cannot be created?

  • tildeb

    Well, zuma, you’re back to presuming ‘creation’ (accompanied by the belief that prior to the Big Bang there was nothing and then there was a Big Bang and then there was something) which is stating the conclusion we are trying to determine.

    I pointed out earlier that our understanding of nothing is not empty. That the Big Bang occurred is not an equivalent belief or alternative to creationism; it makes the most sense with the evidence we have, which is evidence that is senseless under the notion of an ex nihilo creation event.

  • tildeb

    Interestingly, that equation should work out to zero. That’s how we know we’re missing so much of energy/mass. As for thinking about the expansion of space, when you stretch some clothing, are you adding any fabric? When you stop stretching it, does it lose any mass?

  • zuma

    Could Big Bang Theory exist in the very beginning to create something out of nothing?
    Indeed nobody has ever existed prior to the creation of this universe. Big Bang Theory is just a wild imagination from scientists that this universe would be created through it since nobody has eye-witness about its existence for the creation of this universe.
    As Big Bang Theory mentions that this universe was used to be very small and very dense in the beginning, the mass and/or energy and/or protons and/or other particles that are within tiny universe within the Big Bang Theory would turn up to have limited volume. As the mass from universe in the beginning that would work under the Big Bang theory would slowly release the mass in it, it would turn up to be big and not so dense. No matter how the mass or energy or particle, that would be released from this tiny universe, would be working under the Big Bang Theory, there would come to a time that nothing would be left in it as a result of the entire releasing of mass to its surrounding. Thus, it would come to a time that the universe would not keep on expanding since the thing that works on Big Bang Theory has released all its mass to its surrounding. How could Big Bang Theory support that this universe keeps on expanding as if that the mass of space could keep on producing without ceasing.
    As mass could never be created by itself, the total mass of matter and/or energy and/or particles and/or protons that would have contained in the thing that would generate Big Bang Theory would have the same mass as the current and sophisticated universe since the mass could never be created as stated in the law of conservation of mass and energy. How could this little universe that would have existed in the very beginning contain the mass as the current and sophisticated world with numerous stars, planets and etc. prior to the generation of the Big Bang Theory? When Big Bang theory mentions the universe could be very dense, could the density of the rocks among all the planets in this entire universe be lower than the density of the space or whatever in the universe that would generate Big Bang Theory? As there are more than billions of planets and/or stars in this universe and the density of rocks in each planet is higher than anything else, does this give the implication that the universe that would generate Big Bang Theory would be many times harder than rocks? If that would be the case, how could that universe be able to generate Big Bang Theory?
    Is it true that the thing that would have existed in the very beginning for the generation of Big Bang Theory could be very dense in nature? This theory seems weird in the sense that how the small little thing or so-called, universe, could be very dense. If you take a balloon to blow air on it and try to suppress its expansion so as to make the air in it to be very dense, it would explode. Thus, if the thing or the so-called, universe, that would have generated Big Bang Theory would be so dense, that thing or universe would explode itself since it is under hard pressure. If you take a box to blow in air so as to make it dense, it would reach a stage that no air could enter into the box since the air in the box has been filled up. How could it be possible for the thing or the universe that would have existed in the very beginning to be very dense so as to generate Big Bang Theory since explosion would occur within a limited space? What would have caused the thing or the so-called, universe, to be very dense in the first place?
    It is irrational to assume that the thing that would exist in the very beginning would release all its masses continuously non-stop until eternity for the fact that mass and energy could never be created under the law of conservation of mass and energy. As mass and energy could not be created by itself, how could the Big Bang Theory produce mass of space continuously as the law of conservation of mass and energy states that mass could never be created by itself? As mass and energy could not be created by itself in the thing that would have existed since the beginning, it would cease the increase in mass as all the elements that would be within the Big Bang Theory have run out till nothing is left inside of it. Yet in reality what scientists have mentioned about Big Bang Theory is the forever increasing of mass of space in this universe. The forever increasing in the space expanding gives the implication that the assumption that the thing that would have been initiated with Big Bang Theory has been proven to be wrong since how could mass or energy be created itself when the law of conservation of mass and energy mentions that mass and energy cannot be created in the first place?

  • roscoe57

    I believe the (young) age of the earth *is* fundamental to Biblical Christianity. Of course one can be a Christian and believe in an old earth; but that is because we don’t need to understand such things to follow Christ.

    The young earth follows from a thorough study of Biblical concepts/teaching, and is *not* contradicted by any proven science – only by ‘scientific’ hypotheses. For a look at some of these, check out

  • Nucc3 .

    I’m a Biblical creationist and according to the Bible in Genesis 1, The 6000 year range is Biblical.

  • Nucc3 .

    Can’t agree with you there Michael. Science doesn’t interpret the Bible God. God could’ve created the earth in six seconds if you believe that God is God. RESPECTFULLY speaking it sounds like you don’t adhere to an omnipotent God.